History of Artificial Intelligence

Old 90s and AI

Many believe that Alan Turing’s 1950 publication of “Computing Machinery and Intelligence” marks the beginning of artificial intelligence. “I propose to address the topic, Can machines think?” Turing opened his article. It then presented a case study that became known as a Turing Test. In his theory, Turing argued that a computer would qualify as intelligent if a person could not tell it apart from a human being.

1st introduction of AI

The Dartmouth Summer Research Project on Artificial Intelligence, organised by John McCarthy and Marvin Minsky, was the first meeting on artificial intelligence (DSRPAI). It established the groundwork for several decades of additional study by persuading computer scientists that artificial intelligence was a feasible objective. Early attempts at AI also led to the creation of chess and checker-playing bots. In addition, robotics and other problem-solving software applications were developed in the 1960s. The development of ELIZA, a software that mimicked psychotherapy and offered an early illustration of human-machine communication, was one noteworthy accomplishment.

AI research and development continued, albeit more slowly, in the 1970s and 1980s. Significant results, particularly in robotics, led to the development of walking and seeing robots. Additionally, Mercedes-Benz unveiled the first (very constrained) autonomous automobile. However, there was a time known as the “AI winter” when government funding for AI research dropped sharply.

In the 1990s, interest in AI increased once more. Natural language processing may result in human-computer dialogue that seems far more realistic than what was feasible with ELIZA, as the Artificial Linguistic Internet Computer Entity (ALICE) chatbot showed. The first recurrent neural network design was created during this decade, and an increase in analytical methods that would eventually serve as the foundation for AI research was also seen. The IBM Deep Blue chess AI, the first to defeat the reigning world champion, was also released in this decade.

Introduction of Siri, Alexa and Cortana

In the early 2000s, robots saw a fast innovation wave. The first Roombas started sweeping carpets, while NASA-launched robots started exploring Mars. Google was developing a driverless car closer to home.

The exponential growth of AI technologies since 2010 has been notable. Technology and software development made it feasible for voice assistants, object recognition, and natural language processing. Watson from IBM won Jeopardy. With the creation of Siri, Alexa, and Cortana, chatbots have become commonplace in contemporary retail. AlphaGo from Google DeepMind defeated human Go champions. And businesses across all sectors have started implementing AI solutions to assist them in data analysis and success.

Today, more sophisticated applications of AI are starting to emerge as it moves past some of the earlier, more constrained forms.

What is artificial intelligence?

Artificial intelligence (AI) refers to a computer or a robot controlled by a computer’s capacity to carry out tasks that people typically perform since they call for human intelligence and judgement. Although no AI can accomplish a typical person’s entire range of jobs, specific AIs can compete with humans in some areas. For example, even the most complex insect behaviour is never seen as a sign of intelligence, while all but the most basic human behaviour is attributed to intelligence. What is the distinction? Take the digging wasp, Sphex ichneumoneus, as one example. When the female wasp brings food back to her burrow, she first places it on the threshold, looks inside for intruders, and only then, if everything is well, brings her food inside. If the food is moved a few inches from the burrow entrance while the wasp is inside, the true nature of her innate behaviour is revealed: upon her exit, she will repeat the same process every time the food is relocated.

Learning about Artificial Intelligence (AI)

The first thing that comes to most people’s minds when they hear the word artificial intelligence is often robots. That’s because high-profile movies and books frequently include human-like robots that bring havoc on Earth. But the opposite is true. Artificial intelligence is founded on the idea that human intellect can be described in a way that makes it simple for a computer to duplicate and carry out activities of any complexity. Artificial intelligence aims to emulate cognitive processes in humans.
Regarding concretely defining processes like learning, reasoning, and perception, researchers and developers in the area are making unexpectedly quick progress. As a result, inventors could soon create systems that are better than humans and are now capable of learning or understanding. Others, however, continue to hold this view since all cognitive processes involve value judgements influenced by human experience. Furthermore, the criteria used to define artificial intelligence in the past are becoming obsolete as technology develops. For instance, machines that perform simple calculations or optical character recognition on text are no longer seen as embodying artificial intelligence since we now consider these capabilities part of any computer.

AI is constantly developing for the good of several sectors. A multidisciplinary method based on mathematics, computer science, linguistics, psychology, and other fields is used for wiring machines.

Artificial intelligence applications

Artificial intelligence has a plethora of uses. The technique may be used in a wide range of businesses and areas. For example, AI is being studied and deployed in the healthcare sector to provide medication dosages, disperse various therapies suited to individual patients, and support surgical procedures in the operating room.

Other instances of artificially intelligent devices are chess-playing computers and self-driving automobiles. Each of these machines must consider the effects of every decision since every action impacts the outcome. The goal in chess is to win the game. For self-driving cars to function in a way that avoids collisions, the computer system must calculate all external data and consider it.

Artificial intelligence is used in the banking and finance sectors to identify and flag suspicious behaviour, such as odd debit card use and significant account deposits, which benefit a bank’s fraud department. AI applications are also being utilised to facilitate and ease trade. This is accomplished by simplifying securities’ supply, demand, and pricing estimation.

Artificial intelligence (AI) Types

Weak and powerful artificial intelligence falls into two main types. Weak artificial intelligence is represented by a system built to do a single task. Video games like the chess example from above and personal assistants like Apple’s Siri and Amazon’s Alexa are examples of weak AI systems. The assistant responds to your query by providing an answer.

Systems with vital artificial intelligence can do tasks that are thought to be human-like. These tend to be more intricate and challenging systems. They are trained to deal with circumstances when problem-solving may be necessary without human intervention. These sorts of technology are used in applications like self-driving automobiles and operating rooms in medical facilities.

How is AI being used today?

With varying degrees of complexity, AI is widely employed in various applications. Popular AI applications include recommendation algorithms that suggest what you might enjoy next and chatbots that can be found on websites or in the form of smart speakers (e.g., Alexa or Siri). In addition, AI is utilised to automate manufacturing processes, reduce different types of redundant cognitive work, and create forecasts for the weather and the economy (e.g., tax accounting or editing). AI is also employed for many other tasks, including language processing, autonomous driving cars, and gaming.

Snake Oil

Back in the days of America’s Wild West, when cowboys roamed the range and people were getting themselves caught up in gunfights, a new phrase — ‘snake oil’ — entered the language. It was a dismissive term for the patent medicines, often useless, sold by travelling traders who always claimed miraculous cures for everything from baldness to snakebite.

Selling ‘snake oil’ was almost as risky a business as cattle stealing; you might be run out of town if your particular medicine, as you realised it would, failed to live up to its claims. Consequently, the smarter ‘snake oil’ sellers left town before their customers had much chance to evaluate the ‘cure’ they had just bought.

The remarkable thing about many of the medicines dismissed then as ‘snake oil’ is not so much that they failed to live up to the outrageous claims made for them — those that weren’t harmless coloured water could be positively dangerous. What’s remarkable is that so many of the claims made for some of these remedies, or at least their ingredients, most of them plant based, have since been found to have at least some basis in fact.

One, Echinacea, eventually turned out to be far more potent than even its original promoter claimed. Echinacea first appeared in ‘Meyer s Blood Purifier’, promoted as a cure-all by a Dr H.C.F. Meyer — a lay doctor with no medical qualifications. ‘Meyer’s Blood Purifier’ claimed not only to cure snakebite, but also to eliminate a host of other ailments.

Native to North America, the roots of Echinacea, or purple coneflower, had been used by the Plains Indians for all kinds of ailments long before Meyer came along. They applied poultices of it to wounds and stings, used it for teeth and gum disease and made a tea from it to treat everything from colds and measles to arthritis. They even used it for snakebite.

Settlers quickly picked up on the plant’s usefulness but until Meyer sent samples of his John ‘blood purifier to Lloyd, a pharmacist, it remained a folk remedy. Initially dismissing Meyer’s claims as nonsense, Lloyd was eventually converted after a colleague, John King, tested the herb and successfully used it to treat bee stings and nasal congestion.

In fact, he went much further in his claims than Meyer ever did and by the 1890s a bottle of tincture¹ of Echinacea could be found in almost every American home, incidentally making a fortune for Lloyd’s company, Lloyd Brothers Pharmacy.

As modern antibiotics became available, the use of Echinacea products declined and from the 1940s to the 1970s it was pretty much forgotten in the USA. It was a different story in Europe, where both French and German herbalists and homeopaths continued to make extensive use of it.

It had been introduced there by Gerhard Madaus, who travelled from Germany to America in 1937, returning with seed to establish commercial plots of Echinacea. His firm conducted extensive research on echinacin, a concentrate they made from the juice of flowering tops of the plants he had brought back. It was put into ointments, liquids internal and external use, and into products for injections.

There is no evidence that Echinacea is effective against snakebite, but Dr Meyer — who genuinely believed in Echinacea — would probably be quite amused if he could come back and see the uses to which modern science has put ‘his’ herb. He might not be surprised that science has confirmed Echinacea’s role as a treatment for wounds, or it has been found to be helpful in relieving arthritis, both claims Meyer made for the herb.

He might though be surprised to learn how Echinacea is proving to be an effective weapon against all sorts of disease, particularly infections. German researchers had used it successfully to treat a range of infections and found it to be effective against bacteria and protozoa².

There are many other intriguing medical possibilities for extracts from the herb, but its apparent ability to help with our more common ailments has seen thousands of people become enthusiastic converts. Dozens of packaged products containing extracts of Echinacea can now be found amongst the many herbal remedies and supplements on the shelves of health stores and pharmacies. Many of those might be the modem equivalents of ‘snake oil’, but Echinacea at least does seem to have some practical value.

Echinacea is a dry prairie plant, drought-resistant and pretty tolerant of most soils, although it does best in good soil with plenty of sun. Plants are usually grown from seed but they are sometimes available from nurseries. Echinacea is a distinctive perennial with erect, hairy, spotted stems up to a metre tall. Flower heads look like daisies, with purple rayed florets and a dark brown central cone. The leaves are hairy; the lower leaves are oval to lance-shaped and coarsely and irregularly toothed.

There are nine species of Echinacea in all but only three are generally grown for medicinal use. All have similar medicinal properties. Most European studies have used liquid concentrates extracted from the tops of plants, whereas extraction in the USA has usually been from the roots. Today most manufacturers blend both, sometimes adding flowers and seeds to improve the quality.

For the home grower, the roots of all species seem equally effective. Dig them up in autumn after the tops have died back after the first frost. Wash and dry them carefully and store them in glass containers. You can harvest the tops throughout the summer and even eat small amounts of leaf straight from the plant.

Even if you don’t make your fortune from this herb, there are few sights more attractive than a field of purple coneflowers in all their glory. And with a few Echinacea plants nearby, you’ll never go short of a cure.

¹ a liquid containing a special ingredient

²  a type of micro-organism

Indian fashion and textile industries

During the 1950s, the Indian fashion scene was exciting, stylish and very graceful. There were no celebrity designers or models, nor were there any labels that were widely recognized. The value of a garment was judged by its style and fabric rather than by who made it. It was regarded as perfectly acceptable, even for high-society women, to approach an unknown tailor who could make a garment for a few rupees, providing the perfect fit, finish and style. They were proud of getting a bargain, and of giving their own name to the end result.

The 1960s was an era full of mischievousness and celebration in the arts, music and cinema. The period was characterized by freedom from restrictions and, in the fashion world, an acceptance of innovative types of material such as plastic and coated polyester. Tight-fitting kurtas and churidars and high coiffures were a trend among women.

The following decade witnessed an increase in the export of traditional materials, and the arrival in India of international fashion. Synthetics became trendy, and the disco culture affected the fashion scene.

It was in the early 80s when the first fashion store ‘Ravissant’ opened in Mumbai. At that time garments were retailed for a four-figure price tag. American designers like Calvin Klein became popular. In India too, contours became more masculine, and even the salwar kameez was designed with shoulder pads.

With the evolution of designer stores came the culture of designer fashion, along with its hefty price tags. Whatever a garment was like, consumers were convinced that a higher price tag signified elegant designer fashion, so garments were sold at unbelievable prices. Meanwhile, designers decided to get themselves noticed by making showy outfits and associating with the right celebrities. Soon, fashion shows became competitive, each designer attempting to out-do the other in theme, guest list and media coverage.

In the last decade of millennium, the market shrank and ethnic wear made a comeback. During the recession, there was a push to sell at any cost. With fierce competition the inevitable occurred: the once hefty price tags began their download journey, and the fashion-show industry followed suit. However, the liveliness of the Indian fashion scene had not ended – it had merely reached a stable level.

At the beginning of 21^st century, with new designers and models, and more sensible designs, the fashion industry accelerated once again. As far as the global fashion industry is concerned, Indian ethnic designs and materials are currently in demand from fashion houses and garment manufacturers. India is the third largest producer of cotton, the second largest producer of silk, and the fifth largest producer of man-made fibres in the world.

The Indian garment and fabric industries have many fundamental advantages, in terms of cheaper, skilled work force, cost-effective production, raw materials, flexibility and a wide range of designs with sequins, beadwork and embroidery. In addition, that India provides garments to international fashion houses at competitive prices, with a shorter lead time, and an effective monopoly on certain designs, is accepted the whole world over. India has always been regarded as the default source in the embroidered garment segment, but changes in the rate of exchange between the rupee and the dollar has further depressed prices, thereby attracting more buyers. So the international fashion houses walk away with customized goods, and craftwork is sold at very low rates.

As far as the fabric market is concerned, the range available in India an attract as well as confuse the buyer. Much of the production takes place in the small town of Chapa in the eastern state of Bihar, a name one might never have heard of. Here fabric-making is a family industry; the range and quality of raw silks churned out here belie the crude production methods and equipment. Surat in Gujrat, is the supplier of an amazing set of jacquards, moss crepes and georgette sheers – all fabrics in high demand. Another Indian fabric design that has been adopted by the fashion industry is the ‘Madras check’, originally utilized for the universal lungi, a simple lower-body wrap worn in southern India. This design has now found its way on to bandannas, blouses, home furnishings and almost anything one can think of.

Ethinic Indian designs with batik and hand-embroidered motifs have also become popular across the world. Decorative bead work is another product in demand in the international market. Beads are used to prepare accessory items like belts and bags, and beadwork is now available for haute couture evening wear too.

The world’s largest organism – Fungus

If you are asked what the largest organism in the world is, what would your answer be? A blue whale or a redwood tree? Or perhaps a giant squid? You would be wrong. But this is understandable because the world’s largest organism is largely hidden from sight and was discovered only relatively recently in 1998 in the soil of Oregon’s Blue Mountains. It is a fungus nearly ten square kilometers in area and one metre deep. It may be not only the largest single organism in the world but also one of the oldest. Based on its current rate of growth, the fungus is thought to be around 2,400 years old; however it is also possible that it has been growing for the past 8,650 years. Commonly known as the honey mushroom, the only visible evidence for the organism on the surface is groups of golden mushrooms that grow in forests during autumn.

The discovery of organism came about when Catherine Parks, a scientist at the Pacific Northwest Research Station in Oregon, heard about trees dying from root rot in a forest east of Prairie City. Using aerial photographs, she identified an area of dying trees stretching over a 5.6 kilometre area. She then collected samples from the root of these trees. When she looked at the samples, Parks were able to confirm that many of the samples were infected by the same organism; the fungus had grown bigger than any other creature known to science. A combination of good genes and stable conditions has enabled it to spread. In addition, the dry climate of the region makes it difficult for new fungi to establish themselves and compete with established fungi.

The technique of identifying the fungus was developed in 1992, when the first gigantic fungus was discovered in Michigan. A PhD biology student, Myron Smith, discovered it in a hardwood forest, when he and his team were trying to find the boundaries of individual fungi. After a year of testing, they still had not found the boundary of a particular fungus. The next things they did was develop new genetic tests to see if the DNA from the samples was from a single individual fungus and not closely related to individuals. Eventually, they realized that they had found a 1,500-year-olde fungus that weighted over 90 metric tonnes.

The honey mushroom fungus is the cause of a root disease that kills many trees in the US and Canada. It has fine filaments or tubes that grow along tree roots and connect together to form a mat. The mat then slowly consumes the food source: it produces chemicals that digest carbohydrates from the tree and interfere with the tree’s ability to absorb water and nutrients, eventually leading to the death of the host organism. As well as producing feeding filaments, the honey fungus is able to spread by producing string-like growths that reach out to find new potential food sources. The fungus spread very slowly over hundreds of years, seeking out food and killing its victims. Not surprisingly, forest service scientists are interesting in learning to control the fungus but they also realize that it has an important role to play in the forest’s ecology.

Fungi have both beneficial and harmful effects. They are essential because they decompose or break down waste matter on the forest floor and recycle nutrients. They are also central to many processes that are important to humans: they are vital to the process of making many kinds of food, including cheese bread and wine. They have been used in the production of medicines and particularly antibiotics. Even the golden mushrooms produced by the honey mushroom fungus are edible, though apparently not very tasty. On the other hand, fungi also form a major group of organism harmful to plants and animals. Some mushrooms produced by fungi, such as the death cap mushroom and the fool’s mushroom, are extremely poisonous to humans. Fungi can spoil food which has been stored, and of course they can kill trees and other plants.

Although to humans the idea of an enormous organism silently growing underground seems very strange, Tom Volk, a biology professor at the University of Wisconsin-La Crosse, explains that this may be in the nature of things for a fungus. ‘We think that these things are not very rare,’ he says. ‘We think that they’re in fact normal.’

The Kuiper Belt

Located in a region of the Solar System beyond the planets (from 30 AU at Neptune’s orbit to circa 55AU from the Sun), the kuiper Belt, or Edgeworth-Kuiper Belt as many scientists prefer to c…

Source: The Kuiper Belt

Man vs Man – Black & White

Martin Luther King was born on January 15, 1929, in Atlanta, Georgia. He was the son of the Reverend Martin Luther King, Sr. and Alberta Williams King. He had an older sister, Willie Christine King, and a younger brother Alfred Daniel Williams King. Growing up in Atlanta, king attended Booker T. Washington High School. He skipped ninth and twelfth grade, and entered Morehouse College at age fifteen without formally graduating from high school. From the time that Martin was born, he knew that black people and white people had different rights in certain parts of America. If a black family wanted to eat at a restaurant, they had to sit in a separate section of the restaurant. They had to sit at the back of the cinema, and even use separate toilets. Worse, and perhaps even more humiliating still, in many southern states, if a black man was on a bus and all the seats were taken, he would have to endure the indignity of relinquishing his own seat to a white man. King could never understand the terrible injustice of this. In 1948, he graduated with a Bachelor of Arts degree in sociology. Later, King began doctoral studies in systematic theology at Boston University and received his Doctor of Philosophy on June 5, 1955. King married Coretta Scott, on June 18, 1953 and they had four children.

Returning to the South to become pastor of a Baptist Church in Montgomery, Alabama, King first achieved national renown when he helped mobilise the black boycott of the Montgomery bus system in 1955. This was organised after Rosa Parks, a black woman, refused to give up her seat on the bus to a white man – in the segregated south, black people could only sit at the back of the bus. The 382-day boycott led the bus company to change its regulations, and the Supreme Court declared such segregation unconstitutional.

In 1957 King was active in the organisation of the Southern Leadership Christian Conference (SCLC), formed to co-ordinate protests against discrimination. He advocated non-violent direct action based on the methods of Gandhi, who led protests against British rule in India culminating in India’s independence in 1947. In 1963, King led mass protests against discriminatory practices in Birmingham, Alabama, where the white population were violently resisting desegregation. The city was dubbed ‘Bombingham’ attacks against civil rights protesters increased, and King was arrested and jailed for his part in the protests.

After his release, King participated in the enormous civil rights march, in Washington, in August 1963, and delivered his famous ‘I have a dream’ speech, predicting a day when the promise of freedom and equality for all would become a reality in America. In 1964 he was awarded the Nobel peace Prize. In 1965, he led a campaign to register blacks to vote. The same year the US Congress passed the Voting Rights Act outlawing the discriminatory practices that had barred blacks from voting in the south. 

As the civil rights movement became increasingly radicalised, King found that his message of peaceful protest was not shared by many in the younger generation. King began to protest against the Vietnam War and poverty levels in the US. On March 29, 1968, king went to Memphis, Tennessee, in support of the black sanitary public works employees who had been on strike since March 12 for higher wages and better treatment. In one incident, black street repairmen had received pay for two hours when they were sent home because of bad weather, but white employees had been paid for the full day. King could not bear to stand by and let such patent acts of racism go unnoticed. He moved to unite his people, and all the peoples of America on the receiving end of discriminatory practices, to protest for their rights, peacefully and steadfastly. 

On the trip to Memphis, King was booked onto room 306 at the Lorraine Motel, owned by Walter Bailey. King was shot at 6:01 p.m. April 4, 1968 while he was standing on the motel’s second-floor balcony. King was rushed to St. Joseph’s Hospital, where doctors opened his chest and performed manual heart massage. He was pronounced dead at 7:05 p.m. King’s autopsy revealed that although he was only 39 years  old, he had the heart of a 60 year old man.

Marie curie – life and work

 

Marie curie is probably the most famous women scientist who has ever lived. Born Maria Sklodowska in Poland in 1867, she is famous for her work on radioactivity and was twice a winner of the Nobel Prize. With her husband, Pierre curie, and Henry Becquerel, she was awarded the 1903 Nobel Prize for physics, and was then sole winner of the 1911 Nobel prize for chemistry. She was the first women to win a Nobel Prize.

From childhood, Marie was remarkable for her prodigious memory, and at the age of 16 won a gold medal on completion of her secondary education because her father lost his savings through bad investment, she then had to take work as a teacher. From her earnings she was able to finance her sister Bronia’s medical studies in Paris, on the understanding that Bronia would in turn later help her to get an education.

In 1891 this promise was fulfilled and Marie went to Paris and began to study at the Sorbonne(the university of Paris) she often worked far into the night and lived on little more than bread and butter and tea. She came first in the examination in the physical science in 1893, and 1894 was placed second in the examination in mathematical science. It was not until the spring of that year that was introduced to Pierre curie.

Their marriage in 1895 marked the start of a partnership that was soon to achieve of world significance. Following Henry Becquerel’s discovery in 1896 of a new phenomenon, which Marie later called radioactivity’. Marie curie decided to find out if the radioactivity discovered in uranium was to found in other elements, she discovered that this was true for thorium.

Turning her attention to minerals, she found her interest drawn to pitchblende, a mineral whose radioactivity, superior to that of pure uranium, could be explained only by the presence in the ore of small quantities of an unknown substance of very high activity. Pierre curie joined her in the work that she had undertaken to resolve this problem, and that led to the discovery of the new elements, polonium and radium. While Pierre curie devoted him chiefly to the physical study of the new radiation, Marie curie struggled to obtain pure radium in the metallic state. This was achieved with the help of the chemist Andre-Louis Debierne, one of the Pierre curie’s pupils. Based on the results of this research, Marie curie received her doctorate of science, and in 1903 Marie and Pierre shared with Becquerel the Nobel Prize for physics for the discovery of radioactivity.

The births of Marie’s two daughters, Irene and Eve in 1897 and 1904 failed to interrupt her scientist work. She was appointed lecturer in physics at the Ecole Normale Superieure for girls in Sevres, France (1900) and introduced a method of teaching based on experimental demonstrations. In December 1904 she was appointed chief assistant in the laboratory directed by Pierre curie.

The sudden death of her husband in 1906 was a bitter blow to Marie curie, but was also a turning point in her carrier: henceforth she was to devote all her energy to completing alone the scientific work that they had undertaken. On may 13.1906, she was appointed to the professorship that had been left vacant on her husband’s death becoming the first women to teach at the Sorbonne. In 1911 she was awarded the Nobel Prize for chemistry for the isolation of a pure form of radium.

During World War I, Marie curie with the help of her daughter Irene devoted herself to the development of the use of x-radiography, including the mobile units which came to be known as little curies used for the treatment of wounded soldier. In 1981 the radium institute whose staff Irene had joined, began to operate in earnest and became a centre for nuclear physics and chemistry. Marie curie now at the highest point of her fame and from 1922 a member of the academy of medicine, researched the chemistry of radioactive substance and their medical applications.

In 1921, accompanied by her two daughters, Marie Curie made a triumphant journey to the United States to raise funds for research on radium. Women there presented her with a gram of radium for her campaign. Marie also gave lectures in Belgium, Brazil, Spain, and Czechoslovakia and addition had the satisfaction of seeing the development of the curie foundation in Paris, and the inauguration in 1932 in Warsaw of the radium institute, where her sister Bronia became director.

One of Marie curie’s outstanding achievements was to have understood the need to accumulate intense radioactive sources, not only to treat illness but also to maintain an abundant supply for research. The existence in Paris at the radium institute of a stock of 1.5 grams of radium made a decisive contribution to the way for the discovery of the neutron by  sir James Chadwick and , above all for the discovery in 1934 by Irene and Frederic Joliot-curie of artificial radioactivity. A few months after this discovery, Marie curie died as a result of leukaemia caused by exposure to radiation. She had often carried test tubes containing radioactive isotopes in her pocket, remarking on the pretty blue-green light they gave off.

Her contribution to physics had been immense, not only in her own work, the importance of which had been demonstrated by her two Nobel prizes, but because of her influence on subsequent generations of nuclear physicists and chemists.

B R A I N – scientist reveals how to think differently

 

In the last decade a revolution has occurred in the way that scientists think about the brain. We now know that the decisions humans make can be traced to the firing patterns of neurons in specific parts of the brain. These discoveries have led to the field known as neuroeconomics, which studies the brains secrets to success in an economic environment that demands innovation and being able to do things differently from competitors. A brain that can do this is an iconoclastic one. Briefly, an iconoclast is a person who does something that others say can’t be done.

This definition implies that iconoclasts are different from other people, but more precisely, it is their brains that are different in three distinct ways: perception, fear response, and social intelligence. Each of these tree functions utilizes a different circuit in the brain. Naysayers might suggest that the brain is irrelevant, that thinking in an original, even revolutionary, way is more a matter of personality than brain function. But the field of neuroeconomics was born out of the realization that the physical workings of the brain place limitations on the way we make decisions. By understanding these constraints, we begin to understand why some people march to a different drumbeat. The first thing to realize is that the brain suffers from limited resources. It has a fixed energy budget, about the same as a 40 watt light bulb, so it has evolved to work as efficiently as possible. This is where most people are impended from being an iconoclast. For example, when confronted with information streaming from the eyes, the brain will interpret this information in the quickest way possible. Thus it will draw on both past experience and any other source of information, such as what other people say, to make sense of what it is seeing. This happens all the time. The brain takes shortcuts that work so well we are hardly ever aware of them. We think our perceptions of the world are real, but they are only biological and electrical rumblings, perception is not simply a product of what your eyes or ears transmit to your brain. More than the physical reality of photons or sound waves, perception is a product of the brain.

Perception is central to iconoclasm. Iconoclasts see things differently to other people. Their brains do not fall into efficiency pitfalls as much as the average person’s brain. Iconoclasts, either because they were born that way or through learning, have found ways to work around the perceptual shortcuts that plague most people. Perception is not something that is hardwired into the brain. It is a learned process, which is both a curse and an opportunity for change. The brain faces the fundamental problem of interpreting physical stimuli from the senses. Everything the brain sees, hears, or touches has multiple interpretations. The one that is ultimately chosen is simply the brain’s best theory. In technical terms, these conjectures have their basis in the statistical likelihood of one interpretation over another and are heavily influenced by past experience and, importantly for potential iconoclasts, what other people say. The best way to see things differently to other people is to bombard the brain with things it has never encountered before. Novelty releases the perceptual process from the chain of the past experience and force the brain to make new judgements. Successful iconoclasts have an extra ordinary willingness to be exposed to what is fresh and different. Observation of iconoclasts shows that they embrace novelty while most people avoid things that are different.

The problem with novelty, however, is that it tends to trigger the brain’s fear system. Fear is a major impediment to thinking like an iconoclast and stops the average person in his tracks. There are many types of fear, but the two that inhibit iconoclastic thinking and people generally find difficult to deal with are fear of uncertainty and fear of public ridicule. These may seem like trivial phobias. But fear of public speaking, which everyone must do from time to time, afflicts one-third of the population. This makes it too common to be considered a mental disorder. It is simply a common variant of human nature, one which iconoclasts do not let inhibit their reactions. Finally, to be successful iconoclasts, individuals must sell their ideas to other people. This is where social intelligence is the ability to understand and manage people in a business setting. In the last decade there has been an explosion of knowledge about the social brain and how the brain works when groups coordinate decision making. Neuroscience has revealed which brain circuits are responsible for functions like understanding what other people think, empathy, fairness, and social identity. These brain regions play key roles in whether people convince others of their ideas. Perception is important in social cognition too. The perception of someone’s enthusiasm, or reputation, can make or break a deal. Understanding how perception becomes intertwined with social decision making shows why successful iconoclasts are so rare.

Iconoclast create new opportunities in every area from artistic expression to technology to business. They supply creativity and innovation not easily accomplished by committees. Rules aren’t important to them. Iconoclasts face alienation and failure, but can also be a major asset to any organization. It is crucial for success in any field to understand how the iconoclastic mind works.

UFO – The search for extra-terrestrial Intelligence

 

The question of whether we are alone in the universe has haunted humanity for centuries, but we may now stand poised on the brick of the answer to that question, as we search for radio signals from other intelligent civilisations. This search, often known by the acronym SETI (search for extra terrestrial intelligence), is a difficult one. Although groups around the world have been searching intermittently for three decades, it is only now that we have reached the level of technology where we can make a determined attempt to search all nearby stars for any sign of life.

The primary reason for the search is basic curiosity – the same curiosity about the natural world that derives all pure science. We want to know whether we are alone in the Universe. We want to know whether life evolves naturally if given the right conditions, or whether there is something very special about the Earth to have fostered the variety of life forms that we see around us on the planet. The simple detection of a radio signal will be sufficient to answer this most basic of all questions. In this sense, SETI is another cog in the machinery of pure science which is continually pushing out the horizon of our knowledge. However, there are other reasons for being interested in whether life exists elsewhere. For example, we have had civilisation on earth for perhaps only a few thousand years, and the threats of nuclear war and pollution over the last few decades have told us that our survival may be tenuous. Will we last another two thousand years or will we wipe ourselves out ? since the lifetime of a planet like ours is several billion years, we can expect that, if other civilizations do survive in our galaxy, their ages will range from zero to several billion years. This any other civilization that we hear from is likely to be far older, on average than ourselves. The mere existence of such a civilization will tell us that long term survival is possible and gives us some cause for optimism. It is even possible that the older civilization may pass on the benefits of their experience in dealing with threats to survival such as nuclear war and global pollution and other threats that we have not yet discovered.

 In discussing whether we are alone, most SETI scientists adopt two ground rules. First, UFO’s (unidentified flying objects) are generally ignored since most scientists don’t consider the evidence for them to be strong enough to bear serious consideration (although it is also important to keep an open mind in case any really convincing evidence emerges in the future). Second, we make a very conservative assumption that we are looking for a life form that is pretty well like us. Since if it differs radically from us we may well not recognise it as a life form, quite apart from whether we are able to communicate with it. In other words, the life form we are looking for may well have two green heads and seven fingers, but it will nevertheless resemble us in that it should communicate with its fellows, be interested in the universe, live on a planet orbiting a star like our Sun, and perhaps most restrictively, have a chemistry, like us, based on carbon and water.

Even when we make these assumptions, our understanding of other life forms is still severely limited. We do not, even know, for example, how many stars have planets, and we certainly do not know how likely it is that life will arise naturally, given the right conditions. However, whenever we look at the 100 billion stars in our galaxy (the milky way), and 100 billion galaxies in the observable universe, it seems inconceivable that at least one of these planets does not have a life form on it; in fact, the best educated guess we can make, using the little that we know about the conditions for carbon-based life, leads us to estimate that perhaps one in 10000 stars might have a life-bearing planet orbiting. That means our nearest neighbours are perhaps 100 light years away, which is almost next door in astronomical terms.

 An alien civilisation could choose many different ways of sending information across the galaxy, but many of these either require too much energy, or lease are severely attenuated while travelling the vast distances across the galaxy, it turns out that, for a given amount of transmitted distance, radio waves in the frequency range 1000 to 3000 MHz travel the greatest distance and so all searches to date have been concentrated on looking for radio waves in this frequency range. So far there have been a number of searches by various groups around the world, including Australian searches using the radio telescope at Parkes, New South Wales. Until now there has not been any detection from the few hundred stars which have been searched. The scale of the searches has been increased dramatically since 1992, when the US Congress voted NASA $10 million per year for ten years to conduct a thorough search for extra-terrestrial life. Much of the money in this project is being spent on developing the special hardware needed to search many frequencies at once. This project has two parts. One part is targeted search using the world’s largest radio telescopes, the American-operated telescope in Arecibo, Puerto Rico and the French telescope in Nancy in France. This part of the project is searching the nearest 1000 likely stars with high sensitivity for signals in the frequency range 1000 to 3000 MHz . The other part of the project is an undirected search which is monitoring all of space with a lower sensitivity, using the smaller antennas of NASA’s Deep Space Network.

 There is considerable debate over how we should react, if we detect a signal from an alien civilisation. Everybody agrees that we should not reply immediately. Quite apart from the impracticality of sending a reply over such large distances at short notice, it raises a host of ethical questions that would have to be addressed by the global community before any reply could be sent. Would the human race face the culture shock if faced with a superior and much older civilisation? Luckily, there is no urgency about this. The stars being searched are hundreds of light years away, so it takes hundreds of years for their signal to reach us, and a further few hundred years for our reply to reach them. It is not important then, if there’s a delay of a few years, or decades, while the human race debates the question of whether to reply, and perhaps carefully drafts a reply.

WWW – What we want?

 Rex’s story is a reminder to keep searching until you find what you are looking for. Rex found his paradise in the most unlikely to places. Greece has a reputation for attracting hoards of package-holiday goers. It is a place where beaches are overflowing with deckchairs and sunbeds and the stench of commercialism from June to September each year. But, as Rex found out, for the rest of the year it transforms into something magical, or, at least, a small part of it; a quiet peaceful, little gem of an island on the shores of the Ionian Sea, does. Keep searching!

 

These days, it has almost become cliche; the notion of travelling on a shoestring is far too common for the liking of the free spirited hippie-types who started the craze off. And, besides, with the cost of travel having plummeted in recent years, it is no longer entails enduring the kinds of hardships experienced by the budget travelers of the yesteryear. And, in some ways, this has taken the enjoyment out of the experience of ‘roughing it” as you travel around the world in search of new and unique experiences. Why? Because there aren’t those many new and unique experiences left. Once everyone started doing it, this whole globe-trotting idea started to look a lot less attractive. It was supposed to be for a select few adventures daring enough to take the dusty roads less trodden. But those roads are now crowded highways of overexcited youths trying desperately to make their holiday adventures special. There is something very artificial about the whole experience. Part of the reason people used to go backpacking to the ends of the earth was to, well, escape the maddening crowd, not join it. Is there nowhere that is safe anymore? Is there no escape from the masses?

 Rex, 25, from Kensington, dropped out of Engineering in his second year at Oxford to travel the world. An idealist and romantic, Rex had become disillusioned with life in the big smoke, having lived in London for most of his 25 years, and decided it was time to branch out. His parents were understandably distraught to learn of his decision to quit university, but they gave him their full support once it was clear this was the only thing that would make him happy. So Rex started down the by now well-documented road to Asia and the Far East. At first brimming with enthusiasm, his passion for the journey soon dried up when Rex realised things were not exactly as he had imagined they would be. No matter where he went, a dedicated army of foreigners like himself would follow; there was no escaping them, and so, Rex left, the experience of local culture was very artificial; almost deliberately extreme to impress the eager eyes of his mainly American travel buddies.

  Having almost given up on ever finding the authentic experience, Rex prepared to come home. You can hear it from the horse’s mouth from here: ‘I got this deal with a stopover in Greece on route back to London, so I figured I might as well spend a few days there if for no other reason than to avoid having to face the music from my parents when I arrived home. I’d heard the lonian islands were nice, but horribly overcrowded. Still I thought: ‘what’s the point fighting it? Everywhere’s crowded.’So, a couple of days later, I found myself in Corfu on a beautiful spring day in March. It was 25 degrees outside; the sky was clear and the sea a picture-postcard turquoise. Surprisingly, there weren’t that many tourists on the island either. Suddenly my spirits got high. That first evening, I dined in the old town on some exquisite local fare at a small, family-owned taverna where the owner – a chubby, middle-aged man of very good nature – proceeded to introduce me (his only customer) to the rest of his family one-by-one, then sat down and chatted by my side in his broken English for the rest of the night.’

‘I told him where I was going next and the man’s eyes beamed. Kefalonia, he explained, was where he had grown up. Indeed, his village was only a mile or two from the hostel where I would be staying. It was settled then; I would stay with his brother Nikos, who would give me a ‘royal’ tour of the island, instead. Nikos, it turned out, was every bit as helpful as his older brother, and, somehow, by accident, I found myself spending the next two months in the company of his family as they showed me from one part of Kelafornia to the next, exploring land and sea, caves and rivers, waterfalls and lakes, forests and mountains. This was real; Nikos was real; his wife and children were real; their hospitality was real and Kefalonia was real. The turtles I swam with were real; It was just me and Nikos’ daughter Eliza who’d chanced upon them by accident in the fishing boat. There were no crowds to spoil this moment; everything was real. One evening, as I sat looking out onto the sunset, totally relaxed and at home on my little island paradise, a bus came bumping up the uneven road that lead to the beach; Then, within minutes, there were 20 or 30 bodies on my beach; throwing balls, kicking sand, drinking beer, lighting fires …’Summer has arrived’, I thought. And with it, I made a hasty retreat back of London. It occurred to me then, that, even in the most commercialised of tourist destinations like the Greek Islands, if you know what to look for, where to look and, more importantly, when, you can still find paradise, if only for a few moments.’

 

S C L – STOP CHILD LABOUR

I know by posting this it will not help. I cannot help these children’s, i cannot stop them. I cannot stop even those whose hiring them to work, i cannot stop whose are working around my surrounding. I am shamed. Shamed because i was a part of those people who taken help from these child for the fulfillment of my work, which shouldn’t be. I am shamed today, because i saw a lot of child labor working everywhere but i ignored it. Now, I want to come out of it now, DO YOU WANT?  i know i cannot help these children’s by providing money and food, but i am awaken. ARE YOU AWAKEN? By sharing this with you is the only meaning that am against it, ARE YOU AGAINST CHILD LABOR? We know that this is the only help we can give them, help of  SHARING, and i know one thing that, help can be given in any term. So, stop ignoring child labor and by sharing WITH YOUR SOCIAL FRIENDS. this give your inner soul a sign of relief that you are awaken. You shared a lot of posts, images, jokes & spiritual things, but i can bet you that by sharing this it will give you a hidden relief that you made your day by helping stop child labor.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Bhagwat Geeta – Chapter 6 – THE YOGA OF MEDITATION

Summary of Sixth Discourse

Sri Krishna emphasises once again that the Yogi or Sannyasin is one who has renounced the fruits of actions, not the actions themselves. The performance of actions without an eye on their fruits brings about the purification of the mind. Only a purified mind, a mind free from desires, can engage itself in constant meditation on the Atman. Desire gives rise to imagination or Sankalpa, which drives the soul into the field of action. Therefore, none can realise permanent freedom and tranquillity of mind without renouncing desires. The lower self must be controlled by the higher Self. All the lower impulses of the body, mind and senses must be controlled by the power of the higher Self. Then the higher Self becomes one’s friend. He who has perfect control of the body, mind and senses and is united with God, sees God in all objects and beings. He sees inwardly that there is no difference between gold and stone,

between friends and enemies, between the righteous and the unrighteous. He is perfectly harmonised. Sri Krishna proceeds to give various practical hints as to the practice of meditation. The aspirant should select a secluded spot where there is no likelihood of disturbance. He should arrange his meditation seat properly and sit in a comfortable posture, with the head, neck and spine erect but not tensed. He should fix his purified mind on the Atman by concentrating between the eyebrows or on the tip of the nose. The practice of Brahmacharya is absolutely necessary if one is to succeed in meditation. The conservation and transformation of the vital fluid into spiritual energy gives immense power of concentration. Fearlessness, too, is an essential quality on the Godward path. It is faith in the sustaining protection and Grace of God. The aspirant is advised to practise moderation in his daily habits—in eating, sleeping, recreation, etc. Extremes are to be avoided as they hinder the practice of meditation. Living a life of such moderation, and gathering up all his forces and directing them towards meditation upon the Atman, the aspirant gradually transcends the senses and intellect and merges himself in the blissful Atman. He finds that the bliss of the Atman is incomparable, that there is no gain greater than the Self. Having thus attained perfect union with the Self, the Yogi no more descends into ignorance or delusion. He does not relish any more the pleasures of the senses. Lord Krishna again emphasises that the concentration of the mind on the Atman should be like a steady flame in a windless place. This ultimately leads to the vision of the Lord in all beings and creatures. Arjuna is doubtful whether it is at all possible to engage the mind steadily on the higher Self, as its very nature seems to be one of restlessness. Krishna assures him that the practice can succeed through Vairagya (dispassion) and constant effort. Arjuna wishes to know the fate of the aspirant who fails to realise the Supreme in spite of his faith and sincerity. Krishna tells him that the accumulated power of his Yogic practices will assure him a better birth in the future, with more favourable conditions for Sadhana. The aspirant will then be compelled to carry on his Yogic practices with greater vigour and faith and will finally achieve God-realisation. Krishna concludes that the Yogi—one who has attained union with the Supreme Lord—is superior to the ascetics, to the men of book knowledge and the men of action, as the latter have not transcended ignorance and merged in the Self.

The Blessed Lord said:

He who performs his bounden duty without depending on the fruits of his actions—he is a Sannyasin and a Yogi, not he who is without fire and without action. Do thou, O Arjuna, know Yoga to be that which they call renunciation; no one verily becomes a Yogi who has not renounced thoughts!

COMMENTARY:

Lord Krishnaeulogises Karma Yoga here because it is a means or a stepping stone to the Yoga of meditation. In order to encourage the practice of Karma Yoga it is stated here that it isSannyasa. For a sage who wishes toattain to Yoga, action is said to be the means; for the same sage who has attained to Yoga, inaction (quiescence) is said to be the means. When a man is not attached to the sense-objects or to actions, having renounced all thoughts, then he is said to have attained to Yoga. Let a man lift himself by his own Self alone; let him not lower himself, for this self alone is the friend of oneself and this self alone is the enemy of oneself. The self is the friend of the self for him who has conquered himself by the Self, but to the unconquered self, this self stands in the position of an enemy like the (external) foe. The Supreme Self of him who is self-controlled and peaceful is balanced in cold and heat, pleasure and pain, as also in honour and dishonour. The Yogi who is satisfied with the knowledge and the wisdom (of the Self), who has conquered the senses, and to whom a clod of earth, a piece of stone and gold are the same, is said to be harmonised (that is, is said to have attained the state ofNirvikalpa Samadhi). He who is of the same mind to the good-hearted, friends, enemies, the indifferent, the

neutral, the hateful, the relatives, the righteous and the unrighteous, excels. Let the Yogi try constantly to keep the mind steady, remaining in solitude, alone, with the mind and the body controlled, and free from hope and greed. In a clean spot, having established a firm seat of his own, neither too high nor too low, made of a cloth, a skin and kusha grass, one over the other, There, having made the mind one-pointed, with the actions of the mind and the senses controlled, let him, seated on the seat, practise Yoga for the purification of the self. Let him firmly hold his body, head and neck erect and perfectly still, gazing at the tip of

his nose, without looking around. Serene-minded, fearless, firm in the vow of a Brahmachari, having controlled the mind, thinking of Me and balanced in mind, let him sit, having Me as his supreme goal. Thus, always keeping the mind balanced, the Yogi, with the mind controlled, attains to the peace abiding in Me, which culminates in liberation. Naatyashnatastu yogo’sti nachaikaantamanashnatah;

Na chaatiswapnasheelasya jaagrato naiva chaarjuna. Verily Yoga is not possible for him who eats too much, nor for him who does not eat at all; nor for him who sleeps too much, nor for him who is (always) awake, O Arjuna! Yoga becomes the destroyer of pain for him who is always moderate in eating and recreation (such as walking, etc.), who is moderate in exertion in actions, who is moderate in sleep and wakefulness. When the perfectly controlled mind rests in the Self only, free from longing for the objects of desire, then it is said: “He is united.”

COMMENTARY:

Without union with the Self neither harmony nor balance nor Samadhi is possible. As a lamp placed in a windless spot does not flicker—to such is compared the Yogi of controlled mind, practising Yoga in the Self (or absorbed in the Yoga of the Self).

COMMENTARY:

This is a beautiful simile which Yogis often quote when they talk of concentration or one-pointedness of mind. When the mind, restrained by the practice of Yoga, attains to quietude, and when, seeing the Self by the Self, he is satisfied in his own Self, When he (the Yogi) feels that infinite bliss which can be grasped by the (pure) intellect and which transcends the senses, and, established wherein he never moves from the Reality, Which, having obtained, he thinks there is no other gain superior to it; wherein established, he is not moved even by heavy sorrow,— Let that be known by the name of Yoga, the severance from union with pain. This Yoga

should be practised with determination and with an undesponding mind. Abandoning without reserve all the desires born of Sankalpa, and completely restraining the whole group of senses by the mind from all sides,

COMMENTARY:

The mind is so diplomatic that it keeps certain desires for its secret gratification. So one should completely abandon all desires without reservation. Little by little let him attain to quietude by the intellect held firmly; having made the mind establish itself in the Self, let him not think of anything. From whatever cause the restless, unsteady mind wanders away, from that let him restrain it and bring it under the control of the Self alone. Supreme bliss verily comes to this Yogi whose mind is quite peaceful, whose passion is

quieted, who has become Brahman, and who is free from sin. The Yogi, always engaging the mind thus (in the practice of Yoga), freed from sins, easily enjoys the infinite bliss of contact with Brahman (the Eternal). With the mind harmonised by Yoga he sees the Self abiding in all beings and all beings in the Self; he sees the same everywhere. He who sees Me everywhere and sees everything in Me, he does not become separated from Me nor do I become separated from him.

COMMENTARY:

The Lord describes here the effect of oneness. He who, being established in unity, worships Me who dwells in all beings,—that Yogi

abides in Me, whatever may be his mode of living. He who, through the likeness of the Self, O Arjuna, sees equality everywhere, be it

pleasure or pain, he is regarded as the highest Yogi!

Arjuna said:

This Yoga of equanimity taught by Thee, O Krishna, I do not see its steady continuance, because of restlessness (of the mind)! The mind verily is restless, turbulent, strong and unyielding, O Krishna! I deem it as difficult to control as to control the wind.

COMMENTARY:

The mind ever changes its point of concentration from one object to another. So it is always restless. It is not only restless but also turbulent and impetuous, strong and obstinate. It produces agitation in the body and in the senses. That is why the mind is even more

difficult to control than to control the wind.

The Blessed Lord said:

Undoubtedly, O mighty-armed Arjuna, the mind is difficult to control and restless; but, by practice and by dispassion it may be restrained! I think that Yoga is hard to be attained by one of uncontrolled self, but the self~controlled and striving one attains to it by the (proper) means.

Arjuna said:

He who is unable to control himself though he has the faith, and whose mind wanders away from Yoga, what end does he meet, having failed to attain perfection in Yoga, O Krishna? Fallen from both, does he not perish like a rent cloud, supportless, O mighty-armed

(Krishna), deluded on the path of Brahman? This doubt of mine, O Krishna, do Thou completely dispel, because it is not possible for

any but Thee to dispel this doubt.

COMMENTARY:

There is no better teacher than the Lord Himself as He is omniscient.

The Blessed Lord said:

O Arjuna, neither in this world, nor in the next world is there destruction for him; none, verily, who does good, O My son, ever comes to grief! Having attained to the worlds of the righteous and, having dwelt there for everlasting years, he who fell from Yoga is reborn in the house of the pure and wealthy. Or he is born in a family of even the wise Yogis; verily a birth like this is very difficult to obtain in this world. There he comes in touch with the knowledge acquired in his former body and strives more than before for perfection, O Arjuna! By that very former practice he is borne on in spite of himself. Even he who merely wishes to know Yoga transcends the Brahmic word.

COMMENTARY:

One who had fallen from Yoga is carried to the goal (which he intended to reach in his previous birth), by the force of the impressions of his past Yogic practices, though he may be unconscious of it and may not be willing to adopt the course of Yogic discipline due to the force of some evil Karma. But, the Yogi who strives with assiduity, purified of sins and perfected gradually through many births, reaches the highest goal. The Yogi is thought to be superior to the ascetics and even superior to men of knowledge (obtained through the study of scriptures); he is also superior to men of action; therefore, be thou a Yogi, O Arjuna! And among all the Yogis, he who, full of faith and with his inner self merged in Me, worships Me, he is deemed by Me to be the most devout.

Thus in the Upanishads of the glorious Bhagavad Gita, the science of the Eternal, the scripture of Yoga, the dialogue between Sri Krishna and Arjuna, ends the sixth discourse entitled:

“The Yoga of Meditation”

BHAGWAT GEETA – Brief

Dhritarashtra and Pandu were brothers. Dhritarashtra married Gandhari, and Pandu was

married to Kunti and Madri. King Pandu was cursed for a sin while hunting, due to which he was

not permitted to unite with his wife. Kunti got a boon through her sincere service of a wise sage in

her younger age, and she begot three children, namely, Yudhisthira, Bhima and Arjuna from Yama,

Vayu and Indra respectively. Madri had twins, Nakula and Sahadeva, through the celestial

physicians called Asvini-Devatas. Dhritarashtra had a hundred and one children by his wife

Gandhari. Pandu passed away and his sons, the Pandavas, were all brought up by Dhritarashtra

along with his sons known as Kauravas. The Pandavas and Kauravas grew up together, but due to

the braveness and intelligence of the former, the Kauravas were unable to tolerate them. Hence the

Pandavas decided to live separately, sharing half of their kingdom.

The Pandavas’ pomp, wealth and glory displayed during the Rajasuya Yajna aroused deep

jealousy and greed in the mind of Duryodhana, the chief of the Kauravas, who, with the cunning

advice of his uncle, Sakuni, invited Yudhisthira to a game of dice and fraudulently defeated him,

whereby all his wealth and possessions, including Draupadi, were lost. Finally it was settled that the

Pandavas, including Draupadi, should repair to the forest for twelve years in exile, after which they

had to live incognito for another year, untraced by the Kauravas. During this period the kingdom

was to be ruled by the wicked Duryodhana.

Having successfully completed these thirteen years of exile, facing many obstacles and

dangers instigated by the Kauravas, the Pandavas, as per the terms of the agreement, approached the

Kauravas for their share of the kingdom. Duryodhana, however, flatly refused to part with as much

land as could be covered by the point of a needle. According to the advice of Mother Kunti and with

the inspiration of Lord Krishna, the Pandavas decided upon war and tried to establish their rightful

claim on the kingdom by overcoming the Kauravas.

Duryodhana and Arjuna, from the side of the Kauravas and Pandavas respectively, were

sent to Dwaraka to seek the help of the Yadava hero, Lord Krishna, in the battle. They both found

Krishna resting on a couch in His palace. Duryodhana went in and occupied a seat at the head of the

couch while Arjuna stood near the feet of the Lord. The moment Sri Krishna opened His eyes, He

naturally saw Arjuna first, and then Duryodhana sitting on a chair. After enquiry of their welfare

and the purpose of their visit, Sri Krishna, according to the prevailing custom, gave the first choice

to Arjuna, because of his age, and also because of His sight of Arjuna first. Krishna asked Arjuna to

fulfil his desire by selecting Him unarmed or His powerful army called Narayani Sena. Arjuna, who

was a devotee of Sri Krishna, expressed his desire to have the Lord with him, neglecting the

powerful Narayani Sena, even though Krishna warned that He would remain a witness, bound by

the vow of not participating in battle and not taking up arms. Duryodhana, with great delight,

thinking that Arjuna was foolish, expressed his wish for the powerful army to help his side in the

battle.

When Krishna asked Arjuna why he chose Him when He was not for taking up arms, Arjuna

said, “O Lord! You have the power to destroy all the forces by a mere sight. Why then should I

prefer that worthless army? I have for a long time been cherishing a desire in my heart that you

should act as my charioteer. Kindly fulfil my desire in this war.”

The Lord, who is ever the most devoted lover of His devotees, accepted his request with

pleasure; and thus Krishna became the charioteer of Arjuna in the battle of the Mahabharata.

After the return of Duryodhana and Arjuna from Dwaraka, Lord Krishna Himself went once

to Hastinapura as the emissary of the Pandavas and tried to prevent the war. But then, under the

guidance of Sakuni, the egoistic Duryodhana refused to agree to the peace mission and tried to

imprison Lord Krishna, at which Krishna showed His Supreme Form (Viswarupa). Even the blind

Dhritarashtra saw it by the Lord’s Grace. King Dhritarashtra, due to his attachment to his sons,

failed to control them, and the Kaurava chief, Duryodhana, with vain hope, decided to meet the

powerful Pandavas in war.

When both sides were prepared to commence the battle, the sage Veda Vyasa approached

blind Dhritarashtra and said, “If you wish to see this terrible carnage with your own eyes I can give

you the gift of vision.” The Kaurava king replied, “O Chief of the Brahmarishis! I have no desire to

see with my own eyes this slaughter of my family, but I should like to hear all the details of the

battle.”

Then the sage conferred the gift of divine vision on Sanjaya, the trusty counsellor of the

king, and told the king, “Sanjaya will describe to you all the incidents of the war. Whatever happens

in the course of the war, he will directly see, hear or otherwise come to know. Whether an incident

takes place before his eyes or behind his back, during the day or during the night, privately or in

public, and whether it is reduced to actual action or appears only in thought, it will not remain

hidden from his view. He will come to know everything, exactly as it happens. No weapon will

touch his body nor will he feel tired.”

After the ten days of continued war between the Pandavas and the Kauravas, when the great

warrior Bhishma was thrown down from his chariot by Arjuna, Sanjaya announces the news to

Dhritarashtra. In agony the king asks Sanjaya to narrate the full details of the previous ten days war,

from the very beginning, in all detail as it happened. Here commences the Bhagavad Gita.

Introduction about BHAGWAT GEETA

bhagwat geeta

The modern man in this present decade of the second half of the 20th century is greatly in need the introduction about bhagwat geeta and an effective guide to light. He is groping. He sees only problems everywhere and no solutions are to be found anywhere. He does not know which way to turn, what course to adopt and how to move towards a better state of things. Therefore, his life is filled with restlessness, unhappiness and complication. The Bhagavad Gita contains words of wisdom and practical teachings that contain the answers to the above-mentioned condition of the present-day individual.

The Bhagavad Gita is a message addressed to each and every human individual to help him or her to solve the vexing problem of overcoming the present and progressing towards a bright future. This holy scripture is not just an “old scripture”, nor is it just a book of “religious teachings”, nor even a Hindu holy book. It transcends the bounds of any particular religion or race, and is actually divine wisdom addressed to mankind for all times, in order to help human beings face and solve the ever-present problems of birth and death, of pain, suffering, fear, bondage, love and hate. It enables man to liberate himself from all limiting factors and reach a state of perfect balance, innerstability and mental peace, complete freedom from grief, fear and anxiety. Within its eighteen chapters is revealed a human drama. This is the experience of everyone in this world, the drama of the ascent of man from a state of utter dejection, sorrow and total breakdown and hopelessness to a state of perfect understanding, clarity, renewed strength and triumph. Each discourse holds for you an invaluable new lesson and imparts a new understanding of yourself in a marvellous way. The mystery of man, this world and God, is explained as perhaps nowhere else. The workings of your mind—the real problem to your welfare and happiness—how to overcome it, what the path to blessedness is, as also the path to perdition, the secret of self-mastery and the way to peace amidst your daily activities and duties—all these and more you will find in this great treasure. It is yours by which to enrich your life. To the Western reader I would suggest that he carefully reads through the entire book once. Then he should commence it a second time. Upon the second reading he should adopt the method of selectivity, not in reading but in what he takes from it. Such things as seem to be particularly Hindu and therefore, perhaps, not acceptable to him as a person of another faith, he can just pass by without being perturbed. But everything else that is of a purely philosophical, psychological, ethical and psychical nature,—all these he can grasp and assimilate fully. He will be wonderfully enriched and supremely blessed. His life will become new from that moment. All clouds will vanish. Light will fill the heart and mind. I assure him of this. This is the Gita. I commend this wonderful gift of God unto every man and woman, towards his or her supreme blessedness and highest welfare.

Swami Chidananda
10th July, 1968 (Guru Purnima)

During the centuries in which Buddhism was establishing itself in the east of India, the older Brahmanism in the west was undergoing the changes which resulted in the Hinduism which is now the prevailing religion of India. The main ancient sources of information with regard to these Hindu beliefs and practises are the two great epics, the “Ramayana” and the Maha Mahabharata. The former is a highly artificial production based on legend and ascribed to one man, Valmiki. The latter, a “huge conglomeration of stirring adventure, legend, myth, history, and superstition,” is a composite production, begun probably as early as the fourth or fifth century before Christ, and completed by the end of the sixth century of our era. It represents many strata of religious belief.

The Bhagavad-Gita,” of which a translation is here given, occurs as an episode in the Maha-Bharata, and is regarded as one of the gems of Hindu literature. The poem is a dialogue between Prince Arjuna, the brother of King Yudhisthira, and Vishnu, the Supreme God, incarnated as Krishna, and wearing the disguise of a charioteer. The conversation takes place in a war-chariot, stationed between the armies of the Kauravas and Pandavas, who are about to engage in battle.

To the Western reader much of the discussion seems childish and illogical; but these elements are mingled with passages of undeniable sublimity. Many of the more puzzling inconsistencies are due to interpolations by later re-writers. “It is,” says Hopkins, “a medley of beliefs as to the relation of spirit and matter, and other secondary matters; it is uncertain in its tone in regard to the comparative efficacy of action and inaction, and in regard to the practical man’s means of salvation; but it is at one with itself in its fundamental thesis, that all things are each a part of one Lord, that men and gods are but manifestations of the One Divine Spirit.”

Introduction – BHAGWAT GEETA

The modern man in this present decade of the second half of the 20th century is greatly in need of an effective guide to light. He is groping. He sees only problems everywhere and no solutions are to be found anywhere. He does not know which way to turn, what course to adopt and how to move towards a better state of things. Therefore, his life is filled with restlessness, unhappiness and complication. The Bhagavad Gita contains words of wisdom and practical teachings that contain the answers to the above-mentioned condition of the present-day individual.

The Bhagavad Gita is a message addressed to each and every human individual to help him or her to solve the vexing problem of overcoming the present and progressing towards a bright future. This holy scripture is not just an “old scripture”, nor is it just a book of “religious teachings”, nor even a Hindu holy book. It transcends the bounds of any particular religion or race, and is actually divine wisdom addressed to mankind for all times, in order to help human beings face and solve the ever-present problems of birth and death, of pain, suffering, fear, bondage, love and hate. It enables man to liberate himself from all limiting factors and reach a state of perfect balance, innerstability and mental peace, complete freedom from grief, fear and anxiety. Within its eighteen chapters is revealed a human drama. This is the experience of everyone in this world, the drama of the ascent of man from a state of utter dejection, sorrow and total breakdown and hopelessness to a state of perfect understanding, clarity, renewed strength and triumph. Each discourse holds for you an invaluable new lesson and imparts a new understanding of yourself in a marvellous way.

The mystery of man, this world and God, is explained as perhaps nowhere else. The workings of your mind—the real problem to your welfare and happiness—how to overcome it, what the path to blessedness is, as also the path to perdition, the secret of self-mastery and the way to peace amidst your daily activities and duties—all these and more you
will find in this great treasure. It is yours by which to enrich your life. To the Western reader I would suggest that he carefully reads through the entire book once. Then he should commence it a second time. Upon the second reading he should adopt the method of
selectivity, not in reading but in what he takes from it. Such things as seem to be particularly Hindu and therefore, perhaps, not acceptable to him as a person of another faith, he can just pass by without being perturbed. But everything else that is of a purely philosophical, psychological, ethical and psychical nature,—all these he can grasp and assimilate fully. He will be wonderfully enriched and supremely blessed. His life will become new from that moment. All clouds will vanish. Light will fill the heart and mind. I assure him of this. This is the Gita. I commend this wonderful gift of God unto every man and woman, towards his or her supreme blessedness and highest welfare.

Swami Chidananda
10th July, 1968 (Guru Purnima)

During the centuries in which Buddhism was establishing itself in the east of India, the older Brahmanism in the west was undergoing the changes which resulted in the Hinduism which is now the prevailing religion of India. The main ancient sources of information with regard to these Hindu beliefs and practises are the two great epics, the “Ramayana” and the Maha Mahabharata. The former is a highly artificial production based on legend and ascribed to one man, Valmiki. The latter, a “huge conglomeration of stirring adventure, legend, myth, history, and superstition,” is a composite production, begun probably as early as the fourth or fifth century before Christ, and completed by the end of the sixth century of our era. It represents many strata of religious belief.

The Bhagavad-Gita,” of which a translation is here given, occurs as an episode in the Maha-Bharata, and is regarded as one of the gems of Hindu literature. The poem is a dialogue between Prince Arjuna, the brother of King Yudhisthira, and Vishnu, the Supreme God, incarnated as Krishna, and wearing the disguise of a charioteer. The conversation takes place in a war-chariot, stationed between the armies of the Kauravas and Pandavas, who are about to engage in battle.

To the Western reader much of the discussion seems childish and illogical; but these elements are mingled with passages of undeniable sublimity. Many of the more puzzling inconsistencies are due to interpolations by later re-writers. “It is,” says Hopkins, “a medley of beliefs as to the relation of spirit and matter, and other secondary matters; it is uncertain in its tone in regard to the comparative efficacy of action and inaction, and in regard to the practical man’s means of salvation; but it is at one with itself in its fundamental thesis, that all things are each a part of one Lord, that men and gods are but manifestations of the One Divine Spirit.”

Facts About SUN

 The Sun is a star like all other stars, just one that is much, much closer to Earth. It alone has more than 99.8 percent of the mass of the entire solar system. Its mass is 1,000 times that of Jupiter, the largest planet. All the other planets and smaller bodies that orbit the sun amount to nothing more than bread crumbs by comparison.

The Sun and the rest of the solar system formed about 4.5 billion years ago from a cloud of collapsing hydrogen gas. When the hydrogen became dense and hot enough, the process of fusion — combining hydrogen into helium and releasing light and energy — began, and will continue for several billion years until the hydrogen is exhausted.

 

So, Lets read the most interesting facts about sun with images…

 

TOP REASONS WHY YOU SHOULD VISIT INDIA

India is an amazingly huge country with a variety of climatic conditions combined with diverse flora and fauna. Otherwise known as the cradle of the Indus civilization, India is known for its cultural wealth and heritage running back into the prehistorically times.

Taking a holiday in India will definitely be enriching and a memorable experience to those of you who are looking forward to spend some holiday or leisure time. This article highlights the six best reasons why visiting India is worth your time and money.

The first reason for visiting India should be to see The Taj Mahal. This is a white marble structure and world Heritage wonder that was voted as one of the Seven Wonders of the World. The Taj Mahal was build by Mughal Emperor Shah Jehan as a present for his wife Mumtaj Mahal. The structure draws millions of tourist from across the world.

Secondly, India is a rich country when it comes to spirituality. It’s in here that renown saints including Guru Nanak Dev, In Amritsar it’s Golden Temple is the largest visited spiritual place by foreigners and domestic visitors. This is a country in which Hinduism is a way of life rather than just a religion,  Buddha and Mahavira emerged and started the spread of spirituality.

There are many such holy and spiritual cities in India that will definitely enrich your spiritual insight. A good example is Varanasi cities which are cities located at the gates of the Holy Ganges. There are also holy rivers like the spiritual Sarawati River believed to be a source of salvation.

The third reason why India should be your next destination is the experience of Yoga. Yoga is known to originate from India. The rich experience in Yoga has attracted even celebrities around the world like Donovan in their search for spiritual satisfaction. Yoga is a physical and mental therapy by transforming the body and mind into a state self-balance.

The fourth reason is that a visit to India will enable you visit Rajasthan, which is known as the land of the fearless and brave Rajput princes. The dazzling views of Rajasthan include Jaipur, otherwise known as the “Pinky City”, Udaipur also known as the “City of Lakes”, the Jaisalmer also called “Golden City” and the Jodhpur referred to as “Blue City”.

An exclusive train service will take you through these destinations and will definitely leave you with memorable sights and sounds of these places. At the end of the day, your recreation of the ancient many gone years are priceless.

The last top reason you have to visit India is to have a close up contact with its Wildlife; India has diverse ecology inhabiting various animals and plants. Efforts have been successfully made to preserve the diversity of the animals and plants to ensure their continued survival. In addition, India has an amazing way of integrating the wildlife into human life without crisis.

For example, elephants are used for transport purposes even in cities like Mumbai and New Delhi, a site that you can’t see anywhere around the world. The abundant sanctuaries are rated to be among the best in the world.

Password Power…For Kids

BEST WAY TO PROTECT CHILD IF SOMEBODY TRIES TO APPROACH THEM…

Sun Salutation (NAMASAKAAR)

 

Sun Salutation (NAMASAKAAR).

Sun Salutation (NAMASAKAAR)

As per the Hindu tradition, Sun is considered Holy and divineas it supports life on Earth. In the ancient times our ancestors used to start their day by greeting the Sun and welcoming the new day in their life. It is mainly involves a procedure of 12 postures which are repeated as per the person’s stamina. Performing regular Surya Namaskar (Sun Salutation) in the morning can enhance a person’s physical health and overall well being. It corrects your posture, stretches muscles and lets you inhale the freshness of the morning breeze.

Steps of Suryanamaskar

Surya Namaskara Step 1: Stand straight facing the sun while balancing your weight equally on both feet which are joined together. While breathing in, fold your hands in prayer.

Surya Namaskara Step 2. Feel the warmth of the sun while chanting ‘Om Suryadevaya Namah’ thrice. While breathing in, take your folded hands up towards thesky. Bend backwards and make an arch from your hands to feet. Pushing the pelvic a little forward reach out to the sky with the tips of your fingers rather than bending.

Surya Namaskara Step 3. While breathing out, slowly bring your hands down and bend simultaneously bend to touch the either side of your feet. Make sure that you do not bend your knees and keep your head as close to them as possible.

Surya Namaskara Step 4. While breathing in push your right leg back as far as possible and look up.

Surya Namaskara Step 5. While breathing in take the leg back parallel to the right one and bring your body to a straight line.

Surya Namaskara Step 6. While breathing out, bring your knees to slightly touch theground and raise your hips slightly while resting your chest and chin on the ground. While raising your posterior make sure that eight points of your body touch the ground (palms, feet, knees, chest and chin).

Surya Namaskara Step 7. While sliding forward, inhale and look up (shoulders away from the ears).

Surya Namaskara Step 8. Breath out and lift your hips as high as possible (if possible keep your heels touched to the ground)

Surya Namaskara Step 9. While breathing in bring your left leg forward in between hands, ensuring that your right calf is perpendicular to the ground. Pushing your hips down look up to the sky.

Surya Namaskara Step 10. Exhaling, bring your left foot forward beside the right one. While keeping your hands on the ground, slide up such that your nose touches your knees.

Surya Namaskara Step 11. Inhaling roll your spine up, let your folded hands go up towards the sky and stretch backwards making an arch (stretch up rather than backwards).

Surya Namaskara Step 12. While straightening your body exhale and bring your hands down. While relaxing observe and feel the sensations in your body.

Bring these 12 postures of Surya Namaskar (Sun Salutation) in your life and have ahealthy body and soothed mind.

Benefits of Surya Namaskar (Sun Salutation)

• Enhances blood circulation
• Strengthens different muscles of the body
• Improves digestion, burns extra fat and maintains weight
• Enhances the concentration of mind

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These were the 12 signs of Surya Namaskara also known as Sun Salutation. In Yoga, Suryanamaskara has got a significant place for healing many ailments. As per Hindu Scriptures on Yoga, it is believed that one who performs Surya Namaskar on regular basis from childhood never gets prone to severe physical diseases. As it is amongst the easiest forms of Yoga, Suryanamaskar can be performed by almost everyone.

Where soul goes after death?

The distance between the earth and Yama’s world is 1,032,000 Kilometers (approximately 641,255 miles. (Distance between the earth and the moon is 384,000 KMs and the distance between the earth and the sun is 149,598,000 KMs).  Due to the effect of karma, a man falls sick causing his death.  The mode of one’s death also depends upon one’s karma. When a man is dead, his body should be kept on the ground after purificatory rituals discussed earlier.  Śālagrāma (sacred stone) should be placed near the body.  Tulasī leaves (basil) should be placed in both the hands of the body and also on its neck. Pieces of gold should also be kept in the nine apertures of the body.  The body should be covered with two sheets of clothing.  The body should be carried through the back door.  Sons and other relatives should carry the body on their shoulders. While placing the body on the pyre, head should be facing north.  His son should perform ceremonies facing the eastern side.

When the subtle body is leaving the gross body, which is known as death, the messengers of Yama arrive on the scene. When the subtle body finally comes out of the gross body, causing death of the gross body, the subtle body is still able to see the entire universe.  The departed soul could see the messengers of Yama and the attendants of Lord Viṣṇu. This means that the soul can  see both good and bad and the departed soul begins its journey according to its karma.  A subtle body which has a bad karmic account feels for its sins at this stage.

A soul has to travel the entire distance to reach the world of Yama.  The path becomes rough for the sinners and the path becomes comfortable for virtuous. Lord begins to describe Yama.  He has four arms holding a conch, a discus, a bow and a staff.  He treats the virtuous with respect and sinners with rudeness. He hits the sinners with iron rod and club.  He sits on a buffalo (Yama is called mahiṣa vāhana; mahiṣa means buffalo and vāhana means vehicle).  His body appears dreadful to sinners and radiant to virtuous. The soul is in the size of one’s thumb (it means the subtle body. Soul and the subtle body always travel together.  The subtle body is pushed out of the gross body by air.  The subtle body cries out when it comes out of the gross body).

It is said that one should not boast of his body as it is liable to death and decay. The purpose of acquiring wealth is charity; purpose of speech is to say the truth; purpose of a body is spirituality. The subtle bodies of those who do not follow the virtuous path are tortured by the messengers of Yama on the way to Yama’s place.

The Lord proceeds to explain the purpose of six piṇḍa-s. The first one is offered at the doorway where the departed soul is called as pāntha (pāntha means wandering).  The piṇḍa offered here satisfies those deities that dwell at the entrance door.  (It is believed that some deities reside at the main entrance door of a house.  It is always ideal to offer incense sticks at the entrance door.  A conch with anti clock wise lines tied on a yellow cloth above the main door frame is said to ward off evil spirits entering through the main door). In the courtyard of the building lives Khecara, a gandharva.  Third piṇḍa should be offered to Bhūta at the resting place.  Bhūta is considered as one of the demigods. Fourth piṇḍa is offered to piśāca-s (piśāca is said to be a flesh eating demon), rākṣasa-s (rākṣasa means an evil demon) and yakṣa-s (yakṣa means a supernatural being and said to be the attendants of Kubera). These three said to preserve the sanctity of the dead body till it is completely burnt. The fifth piṇḍa is offered at the side of the pyre where the dead body is placed. The dead body is now known as preta.  Because of these five piṇḍa-s, the preta attains purity to be placed on the fire.  Fire is considered as very sacred.  Vedas worship Agni (fire) more than any other gods.  By satisfying the above referred non-human characters, preta attains purity to offer it to the fire.

The funeral pyre should be lit from the eastern side.  Once the body is completely burnt, the remains of the bones are collected and during this time the sixth piṇḍa is offered.  The ashes are then immersed in sea or river.  At the southern part of the house, a pit is made and for the next ten days, piṇḍa-s are offered here daily, along with milk and water. There is no specific mantra or any specific rites while offering these piṇḍa-s.  The piṇḍa offered during the ten day period is divided into four parts.  Two parts build up a new body for the dead.  The third part goes to Yama’s servants and the fourth is consumed by the preta.  The subtle body gets a proper shape in three days and three nights and on the tenth day, the subtle body develops hunger.  Irrespective of other offerings made to the preta (the subtle body of the dead is always called preta), it gets satisfied only by offering flesh (normally, a piece of banana is offered instead of flesh).  During eleventh day and twelfth day ceremonies, the preta eats as much as possible.  On the thirteenth day, the soul’s journey begins to the world of Yama dragged by the servants of Yama.  During it journey, the soul regrets for every evil action it had done during the past birth.

Further reading:  Soul is nothing but the Brahman Himself.  Sins committed by a person do not affect the Soul within.  The suffering is only to the gross body when life exists in a body and to the subtle body, when the subtle body leaves the gross body at the time of death.  Depending upon one’s karma, the subtle body also undergoes sufferings and pains or happiness and pleasures.  One’s karmic account is embedded in his subtle body.  Apart from karmic embedment, subtle body also has the impressions of his subconscious mind.  Karma affects, both the subtle body and the gross body independently.  Subtle body undergoes pains or pleasures in the hell or heaven as the case may be and the gross body undergoes pains or pleasures in the earth.  For s single evil action, there are two types of sufferings, one for the subtle body and another for the gross body.  When the gross body suffers, the subtle body within does not suffer. Based on these believes, it is said that thoughts are more powerful than actions.  Impressions of thoughts get embedded in the subconscious mind, which always goes along with the subtle body and has the capacity to manifest in subsequent births.

SOMEWHERE DEEP IN WOMB

Accept Your MISTAKES

Admit your MiStAkEs

One reason Hitler lost World War II was that he did not fully understand the situation. Bearers of bad news were punished. Soon no one dared tell him the truth. Not knowing the truth, he could not act appropriately.

Many of us are individually guilty of the same error. We do not like to admit to ourselves our mistakes, errors, shortcomings, or ever admit we have been in the wrong. And because we will not see the truth, we cannot act appropriately.

Someone has said that it is a good exercise to daily admit one painful fact about ourselves to ourselves.

Look for and seek out true information concerning yourself, your problems, other people, or situation, whether it is good news or bad news.

Adopt the motto – “It doesn’t matter who’s right, but what’s right.”

Admit your mistakes and errors but don’t cry over them. Correct them and go forward. In dealing with other people try to see the situation from their point of view as well as your own.

VAASTU/FENG SHUI — FOR HOME

Vaastu for home

Complete Vaastu recommendation for home

What is Vastu Shastra?

Vastu deals with the science of the architecture and tells how a building should be planned to channelize the positive energy in our lives. The proper implementation of Vastu techniques has brought peace and prosperity to many households for centuries. Though Vastu started out with the construction rules for Hindu temples, it soon branched out to residential houses, office buildings, vehicles, sculpture, paintings, furniture etc. The science of Vastu is mostly based on directions and the building materials used, along with many other minor factors. Vaastu is the science of direction that combines all the five elements of nature and balances them with man and materials. It is all about the interaction of various forms of best effect on a living person.

There are five elements that are really important in Vastu Shastra. These are-

1. Earth
2. Water
3. Fire
4. Air
5. Space

According to the traditional knowledge, the entire universe around us is made up of these five basic elements. In fact, the five elements of the nature have to be coordinated with the five elements of the human body as well. This coordination is critical as this is what makes human relationship harmonious. Knowledge of the elements can really make it beneficial for people to know more about Vastu Shastra and also help them realize the reason why they have to make certain changes in the house or put certain things in certain places.

Kitchen

The kitchen ideally, should be towards South-East, the direction of God of Fire. Alternatively, it can located in the North West. Cook should face the East or North. All items pertaining to fire or heat should be installed in the South-East corner. The Main-switch, generators etc. should be located in the South-East corner of the house. The water tap in kitchen should be in the North-East direction. It is better if the stone on which food is cooked, is of red color.

Treasury & Strong Room

Wealth and cash should be stored in the North. The person should face towards north when storing or retrieving cash.

Puja/Worship Room

The Puja Room should be located in the North East direction. Alternatively, it can located in the North or East direction. While worshiping, the person should face the East. Idols should not exceed 6 inches in height. One should not sleep in the Puja Room. This direction is ideal for Water storage. Thus underground water tanks, filter etc. should be kept in this direction. Room for prayer and meditation is recommended to be in the north-east corner of the house. Deity or image of god should not face the south direction. Ideal positions are such that you face east or west while praying.

Bedroom

The main bedroom should be located in the South. If the bedroom is located in the North, there would be unrest in the family. The bed should be placed in such a way that while sleeping, the head is towards the South. Alternatively, head can face towards the West. One should never sleep with legs towards the South. The inmates should not take meals in the bedroom otherwise they will suffer bad health, especially while they sit on the bed while eating. Divine idols should not be kept in the bedroom. According to vastu, the master bedrooms should be in the South-West corner of the house. If the house has more than one floor then, then it should be on the top most floor.The ceiling should be in level, this makes the energy of the room uniform, which in turn gives one a steady state of mind. Children s room should be in the north west or west side. To have a better concentration they should have a separate study close to their bedrooms.

Jewelry, Heavy Equipment

Jewelry should be kept facing the South. It results increase in wealth. All heavy machines, equipment’s etc. should be kept in this part of the house. Old goods can also be stored in this direction.

Dining Hall

Dining Room should be towards the West as it is ruled by Saturn and it is in the way of Bhooteshwara, the symbolic representation of the hungry. It trees are to be planted in the premises, they can be planted in this direction i.e. the West. Bathroom The bathroom should ideally be located in the East. Alternatively, it can be located in the North-West. But the bathroom should never be located in the North East. Wash basin etc. should be mounted on the Eastern wall of the bathroom. Geyser should be installed in the South-East corner.

Study or Children’s Room

 

The North-East, North-West, North, West, East corners are best for a study room. The study room can also be located in this direction. Water Tank on the Roof of the house should located in this direction. This direction is also ideal for Cattle and Granary store.

If the study room and place of worship room are adjacent then it is considered most beneficial. These directions attract the positive effects of Mercury increasing brain power, Jupiter increasing wisdom, Sun increasing ambition and Venus helps in bringing about creativity in new thoughts and ideas.

Land

The length of the land should not be more than twice the breadth. The land should not be too porous i.e. should not absorb water very fast. The slope of the land should be such that water flows towards North-East. The slope of the roof should be such that water should flow towards North or East. The house should not be constructed on the land which is a dead end.

Doors

The Main-Gate should have two panels. The main door should not open inside the house. The doors in the house should not be noisy. The total number of doors, windows and ventilators in the house should be even in number for eg. 2, 4, 6 etc. but should not end with a i.e. 10, 20 etc. If the front door frame is painted black, then the owner might have to face hardship. If the door has cracks or is too old, then the owner will have a tough time gaining respect in society. The doors should be in the North and East. When someone enters, the waves emerging from the doors affect his / her mind because the magnetic waves always flow around us.

Staircase

If the steps leading to the entrance are damaged or broken, then the master of the house will face problems with his career and his expenses will soar. The staircase should ascend clockwise. The total no. of steps should be such that on division by 3, a remainder of 2 should be obtained for eg. 7, 11, 17 etc.

Interiors

Bright colors should not be used in the house. Cold and light colors should be used for painting the house. Paintings or photographs depicting war, sad faces, birds like owl, crow, pigeon, erotic pictures etc. should not be used for decoration in the house.

DIRECTIONS

The architecture of our homes can damage our health, the air we breathe and the water we drink, without our even being aware of it. We all care about our homes and spend time, effort and money, trying to make them more comfortable. Similarly, at the places where we work, environmental stresses contribute to overall load, preventing us to reach our full potential. Resisting these external forces becomes more important for growth and development.

North-West – The room in this direction is suitable for guests and girls.

South-West – The Chief of the house should have his room in this direction.

North-East – No bedroom should be situated in this direction. In such situation there is a possibility of increase number of girls in the family.

South-East – No bedroom should be located in this direction. The children do not take interest in studies. There is no sound sleep. People have much anger. Decisions are generally taken hurriedly.

Bathroom – Bathroom should constructed in the West and South directions and the flow of its drains should be towards North-East.

Toilet – Toilet should be constructed mainly towards South or West. Never build toilets in the direction of eastern corner ant the face should be towards south or West while discharging stool.

Drawing Room – It should be in North-West, South or west direction. The furniture should be kept in South and West directions. Open space should be maximum in North and East directions.

Dining Room  – The dining room should be constructed in South-East. The dining room and kitchen should be on the same floor and it should be adjacent to the kitchen from the left. The entrance to the dining room and the main door should not be facing each other. The dining table should be square of rectangular in shape and should not be attached or folding against the wall.

General Room -Though, it is sparingly used; yet it should be constructed in the North-West.

Guest Room – It should be in North-West corner.

Kitchen -The kitchen must be situated in fire angle, i.e. in South-East.

Store Room – If essential then the store room should be constructed in the southern part of the building, other wise grain and other provisions can be stored in the kitchen or in other rooms and cupboards. Things should not be stored in diwans and box beds because it effects the magnetic environment of the self and the room causing sleeping disorders.

Height of Rooms – According to vastu shastra, the rooms in the northern part of the house should be larger than the rooms in the southern side by 6-9 inches, and lower by 1-3 inches. Height of rooms should ideally be, 12- 14 feet. Doors/Windows As far as doors are concerned, the main door should be larger than the inner doors and all doors should open towards the walls. All windows should be at least 3 feet 6 above ground level, and should be at the same level from the top. Window openings should be on the northern and eastern sides of the buildings

Waste Storage – Daily wastes from the kitchen should be kept covered in the south- west corner of the kitchen.

Water-Tank – It is best to keep it in the North-West, but could be kept in West also.

Night Dreams Predictions

MindTech Norms is publishing very helpful topic: Night Dreams Predictions, scientifically what ever stores in our subconscious mind comes out in the form of dream at night, but as far the astrological aspect, there is a meaning of each and every single dream.

Every detail, even the most minute element in your dream is important and must be considered when analyzing your dreams. Each symbol represents a feeling, a mood, a memory or something from your unconscious.  Remember that no one is a better expert at interpreting your dreams than yourself.

We are dedicated to help you find the key to unlocking and interpreting the meanings to your dreams. After understanding your dreams, you will gain a clearer view on your personal relationships, an uncensored view of your real feelings and a better perspective on life issues.

Dream	Meaning
Accident	Obstacles in plans
Aeroplane	Change of environment
Angle	Escape from troubles
Animals	Laborious life
Ants	Difficulties
Apples	Success
Auction	Improvement in business
Banks	Warning of hard times
Banquet	Good time , gains
Barber	Disease, worries
bath in lake	Gain of respect
Bath in river	Relief from disease
Beads	Hard work ahead
Begging	Good luck
Being insulted	Misfortune, quarrels with loved ones
Black Cloths	Grief
Blind Man	Journies, Worries
Building a house	Gain, happy, love
Catch a snake	Victory over enemies
Cemetery	Ill health
Children	Success in business, happy life
Climbing a mountain	Working towards rise in life
Closed Door	Worries, loss
Clouds	Journies, discord
Commit Murder	Good health
Courting an old woman	Success in wordily affairs
Cow	Promotion , happy news
Crocodile	Enemies, opponents
Cross the river	Difficulties, struggle
Crying Baby	Trials and tribulation
Damsel	Worries
Dancing	Good luck
Dead Boy	Relief from disease
Dead Father	Troubles which will be assisted
Diamond	Warning of trouble
Digging a grave	Gainful property
Digging Earth	Worries
Dirty Toilet	Good luck
Drinking Milk	Good news
Drinking Wine	Prosperity and happiness
Drown	Blemish on character
Eating Bread	Gain of object
Eclipse sun or moon	Planning a long trip with a friend or opposite sex
Enemy	Victory
Escape	Escape from troubles
Fall	Loss of position
Falling from mountain	Misfortune
Falling teeth	Grief
Father	A good time
Fear or terror	Someone trying your downfall
Fire	To meet a beloved
Firing a pistol	Steady rise in life
Flood	Gain in personal affairs
Floating in air	Desire to rise in life
Flowers	Success in next few days
Get in a boat	Blames, Worries
Get out of boat	Relief from worries and gain
Ghost	Watch your relation with friends
Giving kiss	Good deeds
Gold	Beware of taking risk in business
Hair Cut	Clearance of debts
Hearing of many voices	A joyous event
Hell	Loss in business
Husband	Failure of desires
in a University	Gain of prominent position
intercourse	Gain and betterment
Jungle	Victory over enemies
King	Respect, promotion, gain
Lake	Happy life, success in business
laughing Man	Quarrels, disappointment
Light	Obstacles in promotion
Lion	Victory over enemies
Loosing in sport	Gain in near future
Loose a job	Misfortune
Making a bed	Change of present occupation
Marriage	Worries, Danger
Mirror	Departure of loved
Monkey	Disease and worries
Moon	Meeting a lady or fortune in business
New House	Bad luck
Old house	Good luck
Operation	Recovery from illness
opponent	Overcome of obstacles, happiness
Prayer	Health and happiness
Rain	Quarrels, Disease
Reach sky	Gain of wish
Reading a letter	A good news
Ride an elephant	Gain , Good health
Riding a plane	Work with caution
Riding of automobile	Warning of poverty
River with clean water	Good news, promotions
river with muddy water	Obstacles
Robbed	Losses
Roses	Happiness, Success
Saint	Peace in life
Scissors	Quarrels with partner
Ship Wreck	Misfortune
Shopping	Domestic happiness or success in business
Sky	Promotion, Happy
Smile	Good luck
Snake	Enemies seeking your ruin
Snake bite	Worries
Stars	Favor from superiors
Storm	Gain
Sun	Wealth, up lift
Sun Rise	Worries, loss
Swimming in clean water river	Promotion
Swimming	Relief from disease
Taking kiss	A sincere friend
Tears, crying	Happiness, good fortune
Thorns	Difficulties ahead
To Donate	Relief from worries
To Drink water	Uphill struggle in profession
Washing cloths	Toiling life for others
Watch	Prosperity, wealth
Water	Happiness, prosperity
Wealth	Poverty
Wearing of bead	Warning of discord
Weeping	Good news, overcome of worries
Winning sport	Misfortune
Worms	Good luck
Wound	Prosperity
Young People	Happiness

We hope you will enjoy this post.

Strongest Relationship – H & W !

A student asks a teacher, “What is love?”

The teacher said, “in order to answer your question, go to the wheat field and choose the biggest wheat and come back.

But the rule is: you can go through them only once and cannot turn back to pick.”

The student went to the field, go thru first row, he saw one big wheat, but he wonders….maybe there is a bigger one later.

Then he saw another bigger one… but maybe there is an even bigger one waiting for him.

Later, when he finished more than half of the wheat field, he start to realize that the wheat is not as big as the previous one he saw, he know he has missed the biggest one, and he regretted.

So, he ended up went back to the teacher with empty hand.

The teacher told him, “…this is love… you keep looking for a better one, but when later you realize, you have already miss the person….”

 

“What is marriage then?” the student asked.

 

The teacher said, “in order to answer your question, go to the corn field and choose the biggest corn and come back. But the rule is: you can go through them only once and cannot turn back to pick.”

The student went to the corn field, this time he is careful not to repeat the previous mistake, when he reach the middle of the field, he has picked one medium corn that he feel satisfy, and come back to the teacher.

The teacher told him, “this time you bring back a corn…. you look for one that is just nice, and you have faith and believe this is the best one you get…. this is marriage.”

astrology introduction

The use of the word “Astrology” in the Vedic texts, in the scriptures-puranas and in the dictionary Meaning- The science or science by which the planets, constellations etc. located in the sky are known. The speed result, distance etc. are decided, it is called astrology.

In our life and work areas, the influence of planets and constellations keeps on falling on water and astrology is based on planets and constellations only.

In simple words – “Astrology” is the name of that science by which the sky, all the past, future and present condition can be known through the situated planets.

From the classical definition it becomes clear that astrology is concerned with the luminous planets moving in a certain path of the sky. Considering the Sun as the center, the position of the constellations, the nature of the effects of the planets on them and their depth is the only great science that tells astrology.

Astrology except the fruits of past, future, present of all living beings, it is also capable of curing diseases. Astrologers believe that those incurable diseases which doctors, doctors and doctors cannot cure. Astrology can eradicate diseases from the root, hence astrology It also has a life-giving superpower.

In Vedic literature, the sun is called the soul and the moon is called the mind. The result of the relationship between the Sun and the Earth is the cycle of seasons and this cycle is the main factor in the state of creation. If there is no change of seasons, then life on earth will end.

In this context, when we look at the Indian scriptures, then astrology is the only scripture that has the ability to give complete, hundred percent information about the three dimensions of time, past, future and present.

The importance of astrology is judged by results. Its basic structure rests on astronomy. Authentic details from the history of the individual to the future of the nation are based on the constellations and planets. It is also called constellation astrology. Everything is contained in astrology itself, from the information of fast-deceleration of things, weather, science, possibility and prevention of diseases and sorrow and happiness, profit and loss.

Before getting an introduction to the various dimensions of astrology, if we understand its basic facts, then it will be convenient to understand the complete facts ahead. Our entire or constellation science is based on planets. 

To understand which there are two fundamental aspects of Indian astrology?

1. Result
2. Mathematics

Phalit (Astrology) – which means doing predictions on the basis of planets, predictions etc. On the basis of this, the representation of past, future and present is done, hence Fatal astrology is most famous in the whole world.

Mathematics (astronomy) – which means astronomy. By astronomy there is knowledge of the position, definition, distance, etc. of the celestial planets.

Panchangadis are also produced by it.

Readers! The most important part is the result astrology, because the importance of astrology is judged by the result. Its basic structure rests on astronomy. The basic basis of constellation science is that the planets located at the time of birth of a person have a permanent effect in life. Birth time means the birth ascendant, that is, at what time, at what time the person was born in the sixty clocks of day and night. It has a direct effect on the person. To understand this, there are three parts of astrology. Their names are planets, constellations and zodiac signs.

In astrology, 27 constellations, 9 planets and 12 zodiac signs have been considered. (Which I am going to describe further) on the basis of them fate and future are determined. From the constellation we get to know how far the moon has traveled. On its basis, the position of the entire constellation is known.

After the above information, come, get all the following information related to constellation science. God has created the entire creation. Best planets, constellations and zodiac signs have been created. On the basis of which the creature is born, the constellation, planet and zodiac in which it is born, its karma is also discussed. That is, if a creature is born in the planetary yoga of Mars constellation, then Mars takes care of it. The signs give birth to his karma. That is why only the constellations, planets and zodiac signs have control over the living beings.

Working with the understanding of the planets paves the way for profit. Of constellations on getting information, the karma yoga of good and bad is seen. The pundits, the wise, and the horoscopes are matched on the basis of the planets and constellations. Auspicious and inauspicious results are fruitful only by looking at the constellations and planetary signs.

To understand the further dimensions, first get information about constellations.

Next Chapter: About Nakshatra (Constellation)

Astrology – For Beginners

From unknown long years Online Jyotish and especially the free astrology consultation is giving its everything to the human which people fails to achieve normally. By using or can say by adopting some strong astrology tips and remedies people get their aims in life. Here you will find the full information about astrology (jyotish shastra); but also get the details about how to solve the issues with the help of Astrology. As you are in early stage of learning Astrology or you are finding some remedies, information, you will get your all stuff here. If you are beginner then In few days, you can at least able to understands human birth charts and in few months you can fully predict all charts.

As Indian mythology, to predicts persons life; astrologer should have persons birth details like date of birth, birth time and birth place. 10-15 years back those who are very accurate in astrology have their books thru which they calculate the things and get perfect birth charts (horoscopes) on papers but now days it’s getting very simple, to get the birth chart we only needs the horoscope (kundli) software which easily available on internet, simply download and install it. By filling the details there like name, DOB, birth time, place person can get accurate horoscope (kundli).

Types of body:

Astrology – jyotish vidya – is not only related with prediction and remedies, it’s a full package of meditation. The person who is predicting for somebody must know basics of meditation aswell. It helps the person in accurate predictions. And meditation means to known about our-self, to know about inner soul and physical body.

There is three type of human bodies –

1. Physical Body
2. Astral Body
3. Casual Body

1. Physical Body: – Walking, eating, drinking, doing sex and all type of work which done with the help of body parts like arms, hands, legs etc comes under physical body.

2. Astral Body: – As i know each and every physical body surrounded with 30 cm colorful circle, which known as Aura or By Luminous Energy. There are camera available in the market to see that hidden energy. This astral body and energy is concerned and connected with Astrology predictions. As every engine produces the energy so that the machine works until the engine is producing the energy similarly, human physical body works because of astral body. It operates the physical body. If person is sick, ill, happy, depressed, under depression just because of astral body. Question arises: what is astral body? In detail human body is not only made of bones, skin, blood etc it’s also made of the strong combinations of planets. With the help of astral body old Indian saints they just closed their eyes and can go any part of the world in fraction of seconds, their soul can travel any part of the world, because the speed of the soul is 10 times fast than light.

Now, the question arises what is horoscope (kundli), what does horoscope (kundli) means! The easiest answer in simple words is that it’s a kind of graph which gives the complete diagrammatic representation of all the planets. It’s a combination of 12 houses, Every single house in horoscope (kundli) predicts differently. As you can see the above image you can find the 12 diamond shape boxes; starts from number 1 and ends to number 12. Each single house has its own characteristics, meaning and prediction.

Before moving further let’s have a quick review in short what we learnt;

• To predict the person’s life – past, present, future we requires kundli (according to Indian mythology)
• In kundli there are 12 houses, with its different characteristics.

For the beginners its very important to have the knowledge of all 12 houses.

Without this predictions cannot possible.

First we need to understand how to read horoscope chart.

As you are seeing the chart with 12 houses, each house has its own meaning, significance & prediction. The numbers which are mentioned in the houses are the zodiac sign numbers, its according to the person’s birth, depends upon from which zodiac sign the earth is passing. Every person has different or can be similar zodiac sign positions in birth chart. Why the numbers in the chart is 1 to 12 only? because there are 12 zodiac signs like:

1 Aries, 2 Taurus, 3 Gemini, 4 Cancer, 5 Leo, 6 Virgo, 7 Libra, 8 Scorpio, 9 Sagittarius, 10 Capricorn, 11 Aquarius, 12 Pisces, that is why every horoscope has only with 12 houses with 1 ascendant, with different zodiac sign placed in every house.

Remember that the zodiac numbers always mentioned/read anti clock wise, as you can see in the chart. 1st house is known as Ascendant, but only 1 zodiac can be placed here, not only here it’s implemented to all other 11 houses too. Yes, one or more than 1 planet can be place in any 12 houses, but again its depends upon the time in which the person takes birth. Keep in mind that Astrologer cannot himself place any planet or zodiac in the birth chart, its naturally all ready placed, astrologer only finds it and predicts accordingly.

So, click here to start 1st Session – About 12 Houses.

H H K – Hell Heaven & karma

Type: Story

Genre: Karma & Emotions

Human is living in Earth similarly when person dies he/she may goes to another unknown part, which still not located. Mythic-ally person goes to god where god rewind human life in short and punish him accordingly. If that human did good karma’s in life then yamdoot sent him to heavens and for bad karma dragged him to hell. This story is similarly based on that, where READER will comes to known about good and bad karma and i will be very happy to know your comments on it.

Somewhere in India:

A house in a very tight lane. Few children s are playing cricket, they fixed their wickets in the middle of the street and a small kid having a ball in his hands trying to bowl hard so that he can take the wicket of opposite team batsman. There is passer going on with his comments, ” Huh, is this the place to play cricket, lane is already too tight to even for walk, and you guys are playing here”. By ignoring that old man anger-ness bowler bowls the ball towards the batsman and he hit the ball in the air. As all kids watching the ball in the air they shouts,” catch it , kamla”. Fielder kamla from bowling side starts running towards the direction of the ball to catch it but bowl is just about to enter’s into devi’s house (one of the house in the lane) window. As ball is entering from devi’s house 1st floor window, big blast sound stops all loud shouts of kids. For a second no-one come to know what happens then suddenly bheem (batsman) realized and shouts with trembling voice,” Oh my god, amma’s house (devi’s house) window mirror broke”. It’s a quick reaction of words and all are running here and there to hide their-selves like they are not playing. Karma hides himself behind the scooter. Chatur (bowler) get into some another’s house. Means, everybody acting like,” I AM NOT INVOLVED IN THIS”. Nearby passers watching this all, some are passing thru and few are stopped to see what next! Kid’s heart beat slowly started coming normal when they find no voice is coming from devi’s house. In few minutes wickets, bowling – batting team of kids disappears by telling to bheem (batsman), ” its all happened because of you, why you can’t place the grounded shot”. Now, its Pin – drop silence in the lane, no passer is walking on the lane, except ME. One voice suddenly comes from the lane, like somebody throws the ball. Yes, the ball was sent back silently from devi’s house broken window. That means somebody is available in the house but whom? Why that person not reacted even when his window glass was broken by kids? The outer look of the house is like its not been colored from past 10-12 years, it’s looking dirty from outside. Just, one step above from the lane i started entered into the house to know that calm person which not reacted good or bad after broken the glass. Because of the high pressure of wind the entrance wooden door was shutting down and opening automatically. The half of the door was shut and half i hold it to enter into the house.

Somewhere in the hell:

On the one corner of hell, one big oil container is placed on the fire and its boiling like anything. Yamdoots having hunters in their hand are pushing the spirits into the big large boiling container. It’s one the punishment given by the yamdoots to spirits for their bad sins. When these spirits will boil into the hot oil, means when they finishes with their punishment they will shift to the another punishment department where they hang upside down on a trees, hands knotted with ropes, eagles – crows with big beaks, come to eat their skins deeper and they shouted with pain until their punishment not finished. After that they accumulate in big hall to know who is going to the HEAVEN for good karma. Similarly, when this lot finished with their punishments they accrued by yamdoots to decide whose punishment has been finished and going to heaven and whose still in hell.

Again in India:

I entered the house with no light. I am not even able to judge where i am placing my foot. I take my mobile out of my shirts pocket and switches on the torch. Then i realize there is only one room in ground floor and the door is closed with hasp, and opposite to that door stairs are going towards 1st floor, the floor from where the ball thrown back to the lane. i shouts loudly” Is here anybody”. No reply, before going to upstairs i decides to open that door curiously. I open it and enter the room; i find the room is very dirty like nobody cleans it from few years. Webs all-around, giving me the feeling that i entered into haunted house but i keep myself calm and take wooden frame from the table to clear the webs. I see one beautiful center table round sofa’s. I walks towards the side corner table by clearing the webs with the help of wooden frame i picked from table, there is a small photo frame placed. I pick that frame with another hand, and clear the dust from the glass and saw the family picture of 4 members. I recognize them as a grandmother seated on a chair with a married son (standing) & daughter in law having 3 years kid in her hands.

Again in Hell:

In a big huge hall, spirits without cloths are together to hear who luckiest is going to heaven. In a big stage one huge golden seat places that is fixed with the floor. It seems like its the seat of any king. All spirits are shouting because of injured wounds. Some are trembling with cold, someone is shouting with pain. All in one scene is horrific, suddenly; one big long flute sound hides all the cracking painful voices of spirits. All yamdoots actively starts working like as some big person about to enter. Soon, one huge-tall giant face person enters into the hall having a big weapon in his shoulder walking towards the stage. He sits on the kings seat and all yamdoots shouts loudly by throwing different flowers towards him,” Yamraaj (the king of hell) you are welcomed”. Yamraaj waves his hand in the air by saying, “stop, that’s it”. ”Who is the next person going to heaven” yamraaj asked. Couple of yamdoots goes to the side of the stage where all the names of the spirits collected in a big jar, one yamdoot put the hand into the jar and take out 1 envelop and give it to yamraaj. Yamraaj quickly without wasting his time opens and shoutedly asks,” TITTU“

Again in India:

“He is my Tittu”, i quickly turns towards the voice and see one old lady with a stick in her hand stood at the front of the room’s entrance. Coming nearer to me she again murmurs,” He is my son, tittu”, “he is my son, tittu”. I stand shameless because i entered in the house without knocking the door. Before i fell gilt for it she asked,” who are you, why you came here”. I tell her that the amazed silence coming from your home attracted me. Without asking anything i asked,” Is she your daughter in law and grandson”. ” Yes, they are” she replied.

“Where are they, are they living with you” i asked.

“No, they are not living with me, they are living their own life” she replied.

“Is that person in the picture Tittu, he is your son” again i asked fastly.

She smiles and said “yes, he is my only son tittu”.

“Where is he” i asked.

“Would you like to have a cup of tea with me son” she asked me this time.

“No thanks, aaa i need to go, i think” i replied.

I placed that photo frame on the side corner table and totally forget that i hold one more wooden frame in my another hand, move my steps towards the main entrance with unasked questions.

“Tittu is no more” she told.

Again in Hell:

One the of the yamdoot loudly asks,” Tittu Sachdeva from India, comes to the stage”. One spirit from behind raises his hand and try to speak,” yes, i am tittu, tittu sechdeva”. but unable to speak loudly because of his painful wounds, fleshing his blood all round, blood coming out of body. Somehow yamdoot ables to listen him and tell him to come at front and face Yamraaj. Tittu unable to walk and by crawling slowly and slowly he able to reach to the yamraaj.

“Huu, so you are tittu” yamraaj asked.

“Yes yamraaj dev, i am tittu”.

“this is for your information that the punishment of your bad sins which you done on earth has finished and in hell no more punishment has left so from today’s on-wards you are free from hell and for your good karma we are going to shift you in heaven” yamraaj told.

”come here and do your thumb impression so that we kept in our records that you are free from hell and shifted to heaven” one of the standing yamdoot orders him.

Tittu bend on his knees, unable to stand properly by ignoring the yamdoot’s order he looks the face of Yamraaj for a while and speaks with halting voice,”Yamraaj i have a request at front of you.”

As soon as he speaks couple of yamdoot’s holds his hands tightly and reply, “Have you gone mad, he is yamraaj, king of death, you cannot speak to him directly.”

“Let him speak”, cruel voice comes from direction of golden seat.

“Dear Yamraaj, i have no wish to go to heaven” tittu replied with threatened voice.

“Tittu this is not possible to stay here, you have already being punished for your bad deeds and sins”. yamraaj replied.

” i was waiting this moment for long, please try to listen at once, what i want?” tittu again to yamraaj.

“What you want” yamraaj asked him again by showing angered face.

“I want to go to earth” tittu replied.

Again in India:

“Yes, tittu in dead and he never come to me” old lady replied me.

I turned back and ask, “what”.

She said, “you asked me that where is he, yes he is no more, may it happen at least once, I can see him before i die”.

“Oh, am sorry, what was happened to him” i asked.

“He met with an road accident, and died” she replied.

I feel myself that its not good to ask more from that old lady, because she is living alone and its quite difficult for her to comes out from his dead son’s remembrance after i left her. So, after sitting few minutes with her i came out from the house, and amazed to see raining. I decides to stay at the front of the main door of the house until rain stops.

Again in Hell:

All laughs giantly after heard that tittu requested to go to earth. Again yamraaj waives his hand on air and say,” Silence”.

“Do you know what you are asking for kid” yamraaj asked.

tittu replied,“oh, king of death, i beg to you to please send me to earth anyhow, i want to meet all my relatives, neighbors and friends, either i stay here in hell or want to go to earth”.

“It never happened in the history of hell that any person, intentionally or by escape went or sent to any part of earth like this”. Yamraaj replied.

Tittu requested again, “If you really going to send me to the heaven for my good deeds, why not instead of sending to heaven, send me to earth at-least for 1 day, after 1 day i will come back to hell again.”

Slow murmuring and whispering starts over, all yamdoot’s and another spirits started talking with each other.

All eyes are on yamraaj face to see what he will do, will he punish him for asking this type of stupid question or will he allow him to go to earth. After a long intense silence,

He replied, “ OK fine”, but you have to obey or instructions before going to earth for 1 day and few of the powers of yours we will take back”.

1. You will not be able to talk, touch anybody or see anybody; we are taking rights back from you.
2. You will not interfere in nature’s law, you are not human now, you may try to interfere it by making yourself superman or spider-man, so as you are spirit, i am taking your all supernatural power back.
3. After 24 hours you will automatically comes to hell.
4. Yes, one good thing for you, before leaving back to hell, you can hug any 1 person of your choice.

“So, these are the instructions which you may follow” yamraaj told.

Without say no and arguing tittu thanked to yamraaj, and now, its all set to send tittu to earth for one day.

Hi Readers, sorry for the interruption, but Mind-Tech Norms decided to stop this part here and let us check the views, likes and comments of Part I for a week, we also want to know are you furious to know what happen next, if yeah please share you thoughts and comments about this story. We do have a very interesting Final part of this story which all-ready prepared and will be published very soon but before that we love to see your comments and likes.

Regards